The video is horrifying, though it is the kind of horror now synonymous with the behavior of Israel, its military, its armed settlers, and society that has been conditioned to see the ‘other’ as subhuman.
Yet, this was not the typical viral video that emerges almost daily from occupied Palestine. The victim, this time, was not a Palestinian. She was an elderly French nun.
On May 1, footage surfaced from Jerusalem showing a 36-year-old Israeli man running behind a French nun – a researcher at the French School of Biblical and Archaeological Research – and shoving her violently to the ground.
In a chilling display of cruelty, the assailant did not simply hit and run. He walked away a few paces, then returned to the fallen woman to kick her repeatedly and mercilessly as she lay helpless.
What was most astonishing was the sense of normalcy that followed. The assailant remained on the scene, conversing with another man who appeared entirely unperturbed by what should have been a devastating event in any other context.
The video briefly imposed itself on the mainstream media scene, garnering perfunctory condemnations. Many explained the event as part of the larger landscape of Israeli violence, highlighting the ongoing genocide in Gaza as the most obvious example of this unchecked aggression.
But even the context of general violence does not fully explain why a French nun was targeted. She is not dark-skinned, she is European, she is Christian, and she holds no historical or territorial claims that would typically trigger the ‘security’ paranoia of the Zionist state.
Still, the incident was anything but ‘isolated,’ despite the rush by Israeli officials to label it a ‘shameful’ exception. To the contrary, the nun was attacked specifically because she is Christian.
This raises the question: why?
To answer this, we must acknowledge how Palestinian Christians have been systematically written out of the history of their own land.
Palestinian Christians are not merely present in the land; they are among the most historically rooted communities in Palestine. They are anything but ‘foreigners’ or ‘bystanders’ caught in a supposed religious conflict between Jews and Muslims.
In fact, the Christian Arab presence in Palestine predates the Islamic era by centuries. They are the descendants of historic tribes who shaped the region’s identity long before the advent of modern political labels.
The marginalization of Palestinian Christians is a relatively new phenomenon, deeply linked to Western colonialism. For centuries, European powers used the pretense of ‘protecting’ Christian communities to justify their own imperial interventions.
Hellbound and Down 
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