New York Times Columnist Suggests Canceling Speedy Gonzales, Pepé Le Pew

Charles Blow, a left-wing columnist for the New York Times, has suggested canceling the popular Looney Tunes cartoon characters Speedy Gonzales and Pepé Le Pew — the former because it is “racist,” the latter for contributing to “rape culture.”

Blow made the suggestions in a column applauding the removal of several Dr. Seuss books from circulation for allegedly racist caricatures. In the column, titled, “Six Seuss Books Bore a Bias,” Blow argued: “Racism must be exorcised from culture, including, or maybe especially, from children’s culture.”

He wrote:

As a child, I was led to believe that Blackness was inferior. And I was not alone. The Black society into which I was born was riddled with these beliefs.

It wasn’t something that most if any would articulate in that way, let alone knowingly propagate. Rather, it was in the air, in the culture. We had been trained in it, bathed in it, acculturated to hate ourselves.

It happened for children in the most inconspicuous of ways: It was relayed through toys and dolls, cartoons and children’s shows, fairy tales and children’s books.

Some of the first cartoons I can remember included Pepé Le Pew, who normalized rape culture; Speedy Gonzales, whose friends helped popularize the corrosive stereotype of the drunk and lethargic Mexicans; and Mammy Two Shoes, a heavyset Black maid who spoke in a heavy accent.

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Social media erupts after cancel culture claims career of 47-year NYTimes journalist

Many on social media were outraged that a journalist with a celebrated 47-year career was undone by what using an racial slur in an unintentionally offensive manner.

“This reads like a confession procured by the Khmer Rouge. It’s both ridiculous and terrifying,” replied Andrew Sullivan.

“A culture that lacks grace is both punitive and miserable. Does intent matter? Does forgiveness exist?” asked David French.

“It is now official NYT policy that for some words, intent does not matter, and it only takes one strike to sink a 47-year career,” said Reason editor-at-large Matt Welch.

“This reads like a Bolshevik at his own show trial admitting he’d betrayed the revolution even though he never meant to betray the revolution because he loves the revolution,” said Peter Savodnik of Vanity Fair.

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NY Times Contributing Writer Calls For Lynching Mike Pence

Will Wilkinson, vice president for research at the Niskanen Center and a New York Times contributing opinion writer said Thursday that President Joe Biden would lynch former Vice President Mike Pence if he desires unity.

“‘Aha! Biden proposes policies I dislike. HIS CALL FOR UNITY IS A LIE!!!’ is all the forlorn conservative mind can seem to muster. Sad,” Wilkinson tweeted, according to a screenshot. 

“If Biden really wanted unity, he’d lynch Mike Pence,” Wilkinson tweeted, according to the screenshot.

The tweet, posted at 12:33 a.m. Thursday, has since been deleted.

“The Pence tweet was a tart way to drive home the exasperating irony and bad faith of right-wing pundits who have accused Biden of insincerity in his heartfelt calls for unification,” Wilkinson told the Daily Caller News Foundation.

“[T]heir own divisive rhetoric and willingness to spread disinformation about the election contributed to hundreds of Republicans storming the Capitol, erecting a noose, and calling for Mike Pence to be hanged.”

Wilkinson said that his agreement with Biden “that it is crucial for Americans to come together” is, in part, why he deleted the tweet.

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The New York Times Helped a Vindictive Teen Destroy a Classmate Who Uttered a Racial Slur When She Was 15

Jimmy Galligan is an 18-year-old college freshman from Leesburg, Virginia. He may also be cancel culture’s Count of Monte Cristo.

Some months ago, Galligan—who is biracial—posted a years’ old, three-second video of a white, female classmate using a racial slur. Galligan had sat on the video for a long time, waiting for the moment it would do the most damage. After the girl—a cheerleader named Mimi Groves—was accepted to the University of Tennessee, the time had come.

“I wanted to get her where she would understand the severity of that word,” said Galligan.

The video depicted Groves, who was 15 at the time, and had just obtained her learner’s permit, saying “I can drive, [slur].” The remark was not directed at anyone in particular. The brief video clip featuring it circulated on Snapchat until it was obtained and saved by Galligan, who had grown furious at how often he heard his white classmates using the N-word.

Galligan shared it publicly in June. In response, Groves lost her spot on UT’s cheerleading squad. Then the university pressured her to withdraw from the school entirely. The admissions office had apparently received hundreds of messages from irate alumni demanding blood. Groves is now attending a community college.

This story is a powerful example of several social phenomena: the militant streak in social justice activism, the naivety of today’s teens and their not-actually-disappearing Snapchat messages, social media’s hunger for mob justice, and even the capacity for elaborate cruelty that has always existed among high schoolers. But the wildest thing about this incident is that most people will learn about it by reading The New York Times.

“A Racial Slur, a Viral Video, and a Reckoning.” That’s the title of the Times‘s article on the subject, published the day after Christmas. Reporter Dan Levin tries to add considerable context by detailing a history of alleged unpleasantness at Heritage High School, which Groves and Galligan attended. It sits in a wealthy, predominantly white county where “slave auctions were once held on the courthouse grounds.”

“In interviews, current and former students of color described an environment rife with racial insensitivity, including casual uses of slurs,” notes Levin. “A report commissioned last year by the school district documented a pattern of school leaders ignoring the widespread use of racial slurs by both students and teachers, fostering a ‘growing sense of despair’ among students of color, some of whom faced disproportionate disciplinary measures compared with white students.”

Levin connects the outcry from aggrieved students to the broader Black Lives Matter movement and protests that occurred this summer following the deaths of George Floyd and Breonna Taylor at the hands of police. But nowhere does his article reckon with a very basic fact: The New York Times has opted to assist a teenager’s desperate quest to ruin the life of a young woman who said something stupid when she was 15.

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New York Times Normalizes Racist Eugenics Supported by Woke Doctors

When it comes to deciding who will receive the coronavirus vaccine, the far-left New York Times is normalizing the idea that skin color is more important than need, risk, and vulnerability.

Yep, the Times is perfectly comfortable arguing that it is okay to sacrifice your grandparents on the altar of social justice.

Feel free to accuse me of hyperbole, but the truth is the truth, and the truth is that not since Nazi Germany have we seen something like what the New York Times is guilty of, which is an establishment news organization openly normalizing the idea of choosing who lives and who dies, not on need, but on race and skin color.

Wither the Hippocratic Oath.

An article published by the Times this month examined the dilemma of the Trump vaccine. “The Elderly vs. Essential Workers: Who Should Get the Coronavirus Vaccine First?” the headline read, which is a perfectly legitimate moral dilemma for a newspaper to look into. We can’t vaccinate everyone at once, so who goes first and why?

So dummy me, because I sometimes forget how far gone the media are, how morally illiterate the children who run organizations such as the Times are, I’m expecting a thoughtful debate over who is more at risk and how tough decisions sometimes have to be made. I’m even willing to accept a look at something like, “Well, if we vaccinate grandma and not Dr. Happy and Dr. Happy dies or gets sick, more people might die with Dr. Happy out of action.”

Hey, I’m an adult. I get nuance and thinking out loud. I can handle that.

I’ll tell you what I didn’t expect…

I did not expect the New York Times to normalize the openly racist practice of eugenics. I’m going to quote fully below what the New York Times published as an acceptable line of thought, and since you may not believe me, you can look for yourself right here.

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NYTimes Says “Great Reset” Is A “Conspiracy Theory” On Same Day World Economic Forum Celebrates It

The NYT was apparently upset that “The Great Reset” was trending on Twitter and published an article declaring it to be “A baseless conspiracy theory about the coronavirus.”

In reality, the WEF, NGOs and world leaders have for months been hyping the need to exploit the “opportunity,” in the words of Justin Trudeau, provided by the pandemic to achieve “The Great Reset”.

The NYT report mentioned Trudeau, but buried the fact that he had openly labeled COVID-19 an “opportunity” during a UN conference call.

On the same day the Times asserted that the issue was a fever dream of “far-right internet commentators,” the World Economic Forum itself celebrated “The Great Reset” as a way to build “future resilience to global risks.”

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How ‘The New York Times’ Helped Hide Stalin’s Mass Murders in Ukraine

The question of truth is at the heart of the story Holland tackles—the deadly famine, engineered by Stalin’s regime, that swept through Ukraine, the Volga Basin, the Kuban and Don regions of the North Caucasus, and Kazakhstan in the winter of 1932-1933. In Ukraine alone, where it is known by its Ukrainian name of Holodomor and often referred to as the terror-famine, it took an estimated 4 million lives. In this exceptionally fertile land, Stalin imposed impossible production demands, expropriating all available grain and livestock and using the ensuing starvation to break the back of the peasantry, whose resistance to collectivization threatened to undermine his industrialization efforts.

But Stalin’s crime was only one face of the story. The other face was the extraordinary failure on the part of the world to report and acknowledge the facts. Many were complicit in this failure, but the starring role undoubtedly belonged to the Moscow-based Western journalists, who misreported, underreported, and failed to report about what was plainly happening under their noses. Walter Duranty, the New York Times’ man in Moscow, outright lied about the events, deliberately misleading his readers. In 1932, he was awarded the Pulitzer Prize for reporting. Holland’s exploration of the complicity of the press in one of Joseph Stalin’s greatest crimes lends the film an unexpected relevance to our current moment, when the role and purpose of the media and of journalism itself seem to be under attack—from both would-be dictators and people for whom virtue is the arbiter of truth.

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Factional warfare erupts in New York Times over the 1619 Project

The immediate trigger for Sulzberger’s memorandum was a Friday column written by Times opinion writer Bret Stephens, “The 1619 Chronicles.” Stephens is one of the Times’ leading columnists. An anti-Trump conservative, he pointed to the absurdity of many of the Project’s historical claims as well as its disregard for basic journalistic principles. Stephens concluded that the 1619 Project was “a thesis in search of evidence.”

Stephens quoted at length from historian James McPherson’s interview with the World Socialist Web Site, to which he provided a link. In early September 2019, the WSWS produced the first major exposure of the racialist falsifications of the 1619 Project, a few weeks after its rollout amidst an unprecedented media blitz. The WSWS followed this with interviews with scholars who dismantled the 1619 Project’s major claims—McPherson, Victoria Bynum, James Oakes, Gordon Wood, Dolores Janiewski, Adolph Reed, Jr., Richard Carwardine, and Clayborne Carson.

The Stephens column brought into the open the bitter conflict raging at the Times over its creation and promotion of the 1619 Project.

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Not News But A Juicy Collection Of Narratives – How The New York Times Failed Its Readers

The striving for ‘juicy narratives’ is the biggest mistake of current news media. Their attempt to copy the success of Hollywood dramas by creating narratives has destroyed their credibility. It has put incentives on the wrong aspect of a reporter’s work. Instead of requiring well checked facts the editors are now asking for confirmations of preconceived tales:

What is clear is that The Times should have been alert to the possibility that, in its signature audio documentary, it was listening too hard for the story it wanted to hear — “rooting for the story,” as The Post’s Erik Wemple put it on Friday.

Callimachi is far from the only one guilty of creating fake news to fulfill her editors demand of narratives. The four year long coverage of ‘Russiagate’, the fairytale collection of made up connections between Donald Trump and Russia, was full of such. The editorial push towards narratives is rooted in the desire to create clickbait and to generate a social media echo around the reporting. That may be profitable in the short term but it is also a guarantee for a long term failure.

False of hyped narratives will over time get debunked. People then lose trust in the media that provided them with the fake news. That again will cause a long term loss of readership.

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