EU’s Věra Jourová Labels Elon Musk a “Promoter of Evil” for Permitting “Hate Speech” on X

Věra Jourová is not a psychologist but she decided to play one during an interview, by “diagnosing” X owner Elon Musk as a person unable to “recognize” good and evil.

But then, he apparently can, after all – because Jourová in the same breath accused him of being “a promoter of evil.”

Jourová is an EU bureaucrat on her way out, after serving as Vice President of the Commission for Values and Transparency for the past five years.

“Good riddance. If she wants to see evil, I suggest she use a mirror,” Musk shot back in a post on X, adding that Jourová is the “epitome of banal, bureaucratic evil.”

Jourová is known for pushing anti-free speech legislation such as enabling mass surveillance of private messages (which she claims is “privacy-preserving” and “not breaking encryption”), combating “disinformation and hate speech,” and even going after whoever the EU decides is a conspiracy theorist by using law enforcement.

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Chemists rips ‘feminism’ STEM class proposal

An academic journal article about “feminism” and “dysconscious racism in STEM” never should have been published, according to two chemistry professors.

Professors John Landrum and Joseph Lichter questioned why the Journal of Chemical Education allowed a paper that vaguely touched on “white supremacy” to be published.

“Overlooking the obligation to provide clear definitions and valid evidence for such terms, especially ‘White Supremacy’ which was deemed sufficiently important to include in the abstract, is hard to rationalize for a journal that ascribes to upholding reasonable standards of scientific rigor,” the two Florida International University professors wrote.

They also called the paper a “deeply flawed work of scholarship.” Only two academic publications cited the paper – the Landrum (pictured, left) and Lichter (pictured, right) reply, and a subsequent response from the original author to these criticism.

The 2022 paper argued for “teaching science with a feminist framework.” “This article presents a pedagogical model for implementing a special topic class on science and feminism for chemistry students at East Carolina University,” Professor Michelle Reyes originally wrote. She teaches at ECU.

Landrum and Lichter criticized the proposed topics, saying they “have little to do with chemistry and more to do with medical or STEM-related historical events dealing with racial and gender inequality.”

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Canada’s woke Stasi

Under other circumstances, former school trustee Barry Neufeld may have retired as one of your curmudgeonly, albeit amusing, elderly neighbours, equipped with a brash sense of humour, a glass of wine and a cigarette. Had he not introduced himself at a recent panel event I spoke on in Victoria, British Columbia (BC) about the harms of gender-identity ideology, I would never have pegged him as a supposed hate-monger. He seemed rather jovial, in fact. Yet the Canadian media and some of Canada’s most powerful unions see things differently. They have made Neufeld their nemesis.

Neufeld is now in his seventies. His troubles began in 2017. This was when he discovered a new gender-identity curriculum for kids coming down the pike in his school district of Chilliwack, BC. This was the year that the SOGI (Sexual Orientation and Gender Identity) 123 programme was implemented in public schools across the province, with the aim of making classrooms more ‘inclusive’ for LGBT-identified kids. That same year, Bill C-16 was passed by the national parliament, adding ‘gender identity’ to the list of protected characteristics under the Canadian Human Rights Act. Both pieces of legislation were introduced with little public debate and most Canadians were completely unaware of what was even happening.

But Neufeld noticed and spoke out on Facebook, criticising SOGI 123 for instructing ‘children that gender is not biologically determined, but is a social construct’. ‘At the risk of being labelled a bigoted homophobe’, he wrote, ‘I have to say that I support traditional family values and I agree with the [American College of Pediatricians] that allowing little children to choose to change gender is nothing short of child abuse’.

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Heinz Pulls Two ‘Racist’ Ads After Backlash

In a world where everything is racist, you can’t have a black person in an ad for tomato ketchup without legions of snowflakes complaining it perpetuates negative stereotypes and demanding that it be cancelled.

Ketchup kings Heinz folded like a soggy burger bun when they became the target of the angry puritan mob, pulling not one but two adverts after some complaints, likely mostly from white people with deep set guilt complexes.

The first ad, for a ‘family size’ pasta sauce, appeared on the London Underground and depicted a black woman getting married to a white man, with family members also in the picture.

At the meal they are eating the pasta with the sauce.

Seems diverse, right? Wrong.

Because there is no ‘black father’ present it’s actually deeply racist… or something.

It’s “shocking” that there are only two black people(?) out of five in the ad.

The lighter skinned people are looking at the black girl stuffing her face with pasta in a disparaging way, so it’s even more racist… or something.

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“White Guilt”: Absolution & Narcissism

A couple of nights ago I had a brief conversation with Allen West—who is currently serving as chairman of the Republican Party of Texas—about the subject of “White Guilt.” He expressed the opinion that affluent white women are being terribly manipulated by ruthless actors who harp on their feelings of guilt about the injustices suffered by black people in the past.

I replied that these women are not suffering from a genuinely guilty conscience, but enjoy congratulating themselves for the sense of moral superiority they obtain by ruminating on and discussing their “guilt.”

This feeling is akin to the genuine sense of relief and liberation we achieve when we confess and make amends for our true transgressions against others. Only, in the case of affluent white women indulging in feelings of “white guilt,” they get to enjoy this gratification not for the absolution of their own sins, but for the sins of other, less enlightened souls. Thus, the emotional exercise is not a form of humility, but of self-aggrandizement.

Oscar Wilde characterized this kind of self-indulgent emotion as sentimentality.

A sentimentalist is simply one who wants to have the luxury of an emotion without paying for it. We think we can have our emotions for nothing. We cannot. Even the finest and most self-sacrificing emotions have to be paid for. Strangely enough, that is what makes them fine.

In the 2001 film Storytelling, a dark satire directed by Todd Solondz, a young white female—a literary major at a prestigious university—puts herself in a life threatening situation with a literature professor (who happens to be black) in order to absolve herself of her white guilt. For her, the professor’s moral trait lies not in his character—which is obviously predatory and exploitative—but in his dark skin color. By yielding to his predatory conduct, she not only corrupts herself, but also contributes to the further moral corruption of her professor.

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FEMA Doesn’t Care About Helping Americans After A Disaster, It Cares About ‘Disaster Equity’

What’s the point of a federal disaster agency if the chief priorities of said agency are not to save Americans from disaster?

In September last year, FEMA Administrator Deanne Criswell joined the president of the National Association for the Advancement of Colored People (NAACP) to sign the “Agreement to Advance Equity in Disaster Resilience.”

According to an NAACP press release, the group’s “Emergency Management Task Force … will meet regularly with FEMA leadership to advance progress on equity within disaster preparedness and resilience.”

“The signing comes on the heels of an Intergenerational Climate Resilience Roundtable recently hosted by NAACP and FEMA during NAACP’s Climate Week NYC activations,” the release read. “The roundtable focused on disaster preparedness, climate resilience and instilling equity in emergency management.”

FEMA’s website characterized the roundtable as a forum where “presenters shared their wealth of knowledge and information gleaned from their areas of expertise and personal experience regarding the intergenerational impacts of climate change and how disaster resilience can be improved.”

“At a time when we are experiencing some of the worst natural disasters, we need effective collaboration, communication and transparency of resources to help Black communities,” said the NAACP’s director for Environmental and Climate Justice.

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New Zealand’s Lesbian Navy Captain Loses $100M Naval Ship in Peacetime Disaster – Ship Runs Aground, Catches Fire, and Sinks, Unleashing Oil Spill off Samoa Coast

New Zealand’s navy has suffered its first peacetime ship loss since World War II when the $100 million multi-role support vessel HMNZS Manawanui ran aground off the southern coast of Upolu Island, Samoa, caught fire and eventually sank—triggering an environmental disaster in the process.

With all 75 passengers and crew evacuated, the vessel’s loss brings fresh scrutiny to the leadership under its openly lesbian commanding officer, Commander Yvonne Gray.

The Manawanui, originally built in Norway and repurposed for New Zealand’s Royal Navy with a substantial $103 million investment, was conducting a seabed survey mission when it hit a reef, according to maritime news outlet gCaptain.

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FEMA’s DEI Crippled Hurricane Helene Response

“I don’t know that anybody could be fully prepared for the amount of flooding and landslides that they are experiencing right now,” FEMA Administrator Deanne Criswell protested to CBS News.

The ravages of Hurricane Helene had left parts of Asheville, North Carolina underwater, but it wasn’t just the homes and roads that were underwater, but FEMA’s botched response..

Criswell, who had been appointed to head FEMA by the Biden-Harris administration as a reward for coordinating New York City’s horrendously botched response to the pandemic, posed in a starched FEMA blouse and gold necklace on a morning show even as private volunteers were once again having to step in because the Federal Emergency Management Agency had failed.

FEMA was unprepared for the flooding because under Criswell, a DEI hire whose resume included being “the first woman commissioner of New York City Emergency Management”, the agency had shifted from disaster management to DEI disasters.

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The Folly of Criminalizing “Hate”

Many people were shocked when over 1,000 protesters were arrested in the UK and jailed for various offenses including “violent disorder” and stirring up racial hatred. Most shocking were the cases of those arrested for posting social media comments on the riots, despite not being present at the scene and there being no evidence that anybody who joined in the riots had read any of their comments.

In societies which uphold the value of individual liberty, the only purpose of the criminal law should be to restrain and punish those who commit acts of aggression against other people or their property. The criminal law should not be used to prevent people from “hating” others or to force them to “love” each other. In announcing yet another raft of laws “to expand the list of charges eligible to be prosecuted as hate crimes,” New York Governor Kathy Hochul said that “During these challenging times, we will continue to show up for each other. We are making it clear: love will always have the last word in New York.” To that end, she introduced “legislation to significantly expand eligibility for hate crime prosecution.”

Attempts to promote love between different racial or religious groups in society, for example, by charging people with stirring up “hate” when they protest against immigration, misunderstands the role of the criminal law. Threats to public order entail violating the person or property of others—as happens in a violent riot—not merely the exhibition of “hate” towards others. Yet increasingly, public order offenses are linked to hate speech or hate crimes.

Laws prohibiting hate speech and hate crimes typically define “hate” as hostility based on race, sex, gender, sexual orientation, or religion. Often, hostility is understood simply as words that offend others. For example, in the UK, the Communications Act 2003 prohibits sending “a message or other matter that is grossly offensive or of an indecent, obscene or menacing character.” The Online Safety Act 2023 targets illegal content online including both “inciting violence” and the publication of “racially or religiously aggravated public order offenses.” Conduct online includes writing posts or publishing blogs or articles on websites.

Given that inciting violence is already a crime—“conduct, words, or other means that urge or naturally lead others to riot, violence, or insurrection”—there seems to be no discernible purpose in adding the concept of “hate” to such crimes. To give an example, writing “burn down the store” on social media might be seen as inciting violence, but writing “burn down the Muslim store” in the same circumstances would be categorized as a hate crime. Arson (actually burning down the store) is a crime, but based on the racial or religious identity of the store owner arson is deemed to be a “worse” crime—a hate crime—even though the harm in both cases and the loss suffered by store owners who are victims of arson does not vary based purely on their race or religion.

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Woman Attacked By Migrant Lectured By Police Over HER ‘Offensive’ Language

A woman who accused a migrant of attacking her in the street was subjected to a lecture from police about her use of politically incorrect language in the aftermath of the incident.

Footage shot by the woman shows three Metropolitan Police officers questioning her on Kings Road in London.

She told the officers that a “filthy migrant” had confronted her and spat at her.

While the officers said they were willing to investigate the incident, they appeared more concerned with policing the woman’s language, telling her “we have a duty to challenge that language, because we are police officers and that is the law.”

“You’re saying the two things together, which is offensive isn’t it?” one of the male officers stated, referring to the woman’s words.

“We can’t not challenge that language because people in the public might find that offensive,” the officers further told the woman.

“So you find my language offensive?” the woman asked, to which the female officer responded “Yes I do actually.”

“I’m not interested in a PC lecture,” the woman told the officers, prompting one to respond, “we’re not here to give you a lecture.”

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