Climate Catastrophism and a Sensible Environmentalism

A tragic dissonance has emerged in most popular climate arguments: a childlike refusal of accepting the lesser of two evils, of trading off one goal for another. The more ardently you push climate policies, it seems, the more strongly you hold romantic and unrealistic beliefs about how we can repent for our environmentalist sins. In impossibly short times, it is believed, we can effortlessly transition to 100% renewable energy; overhaul society completely, but at no cost whatsoever; and our restrictive climate policies will even boost our economies and create jobs! 

You must presume that the world is a pretty sinister place if greedy capitalists, supposedly in it for the money, are all leaving these “obvious” opportunities on the table. 

Never mind that renewables ‒ or more aptly called “unreliables” ‒ can’t power a modern civilization, that their intermittency problem is light years behind where its proponents assume it to be, that they’re not energy-dense enough to provide us with the energy and electricity we want. Without the amazing help of fossil fuels we couldn’t do half the things we’re currently doing ‒ living, eating, flourishing, helping, traveling (well…), producing. 

None of that matters; we need to fix the climate, activists say, and quell CO2 emissions urgently. But while we’re at it we must also ensure equal gender representation on corporate boards, and shut down tax havens, and confiscate the rich’s productive assets. And naturally, end racial inequality, and most certainly regulate who may use a public bathroom carrying this or that gendered sign on it. 

A cynic, perhaps reaching for a tin foil hat or the closest religious text to understand how this could possibly make sense, would conclude that catastrophists are not really addressing the problem they say they are. Alternatively, climate change can’t be that bad if the same Green New Deal bill that saves humanity is littered with minimum wage laws and paid maternity leave and a range of other social policies that just happen to align with what the hard-left has long wanted.

But we don’t have to be cynics to derive this conclusion: its proponents freely and openly say so. The British organization ‘Extinction Rebellion,’ whose infamous promoters chain themselves to trains and block London roads for media attention (or sling fake blood at buildings), happily confess that they do things that feel right rather than what would have material impact for their cause. 

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Berlin: vandalism of museum artefacts ‘linked to conspiracy theorists’

At least 70 artworks and ancient artefacts across three galleries on Berlin’s museum island were vandalised with an oily substance earlier this month, German media has reported.

Objects including Egyptian sarcophagi, stone sculptures and 19th-century paintings held at the Pergamon Museum, the Alte Nationalgalerie and the Neues Museum sustained visible damage during the attack on 3 October, according to reports in the weekly Die Zeit and broadcaster Deutschlandfunk on Tuesday.

News of the attack was kept from the public for more than two weeks.

The Prussian Heritage Foundation, which oversees the museum island collections, reportedly confirmed that objects in the exhibitions had sustained damage. Police in the German capital said they had launched an investigation but would not comment on a motive behind the attack.

In 2018 two women were arrested in the Greek capital, Athens, after smearing museum exhibits at the National Museum of History with an oily substance. The two women, later identified as being of Bulgarian origin, told police they were spraying the artworks with oil and myrrh “because the Holy Scripture says it is miraculous”.

But German media have linked the museum island attack to conspiracy theories pushed through social media channels by prominent coronavirus deniers in recent months.

One such theory claims that the Pergamon Museum is the centre of the “global satanism scene” because it holds a reconstruction of the ancient Greek Pergamon Altar.

Attila Hildmann, a former vegan celebrity chef who has become one of Germany’s best-known proponents of the baseless QAnon conspiracy theory, posted messages on Telegram in August and September in which he suggested that the German chancellor, Angela Merkel, was using the altar for “human sacrifices”.

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