Tennessee Librarian Fired for Burning City-Owned Books by Conservative Authors – on Instagram

The library: It’s a hallowed hall of gamut-running ideas. It’s a shrine to diversity of thought. It’s the ultimate First Amendment center.

Sometimes.

Other times, as it turns out, it’s a place in Chattanooga.

As reported by The Associated Press, Cameron Williams is a subscriber to social consciousness.

He’s organized protests against police brutality.

He’s also ignited books by Ann Coulter — ones, by the way, belonging to townspeople in Tennessee.

Call it a viral video: Back in December, Cameron posted a clip to Instagram that was really…hot.

Star of the show: The fires he was starting in order to destroy copies of New York Times best-selling How to Talk to a Liberal (If You Must).

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On Irreverence, or, Why the Left Can’t Meme.

At Urban Dictionarya user named Dankulous Memeulon plumbs the wisdom of the ancient truism that the political left tends to generate inept, insipid internet memes. He describes this phenomenon as “an absolute fact: Leftists and their shills CANNOT meme, and any attempt by them to do so ends up as either cringe-worthy and biased propaganda, or [as] cancerously inaccurate.” But Memeulon goes a step further and posits an explanation as to why this is true: “a possible cause […] is perhaps a leftist’s despicable attempts to stay politically correct, like all cucks, and thus they cannot, by their very nature, produce memes without fear of offending a minority who couldn’t care either way.”

I must confess that as a bald, cis-gendered, white, monogamous, conservative, heterosexual, Christian, male, English professor in his early 40s, I am too square to claim any expertise in creating dope-ass memes. But I do study them, along with the ongoing meme war that continues to intensify. Look no further than the WallStreetBets crowd over at Reddit, who have now learned how to burn hedge fund managers by pumping “meme stocks.”

Many scholars have demonstrated the academic relevance of meme culture to understanding how digital communication helped to bring right-wing populism to a new prominence in American politics. But the circulation of political memes (and their resulting formalization as a genre of public discourse) hints at why it is that as mainstream culture moves further left, the culture also grows more ossified, more staid, and more rigid in its demands that people conform to a particular set of puritanical expectations regarding political speech.

Distilled to its essential rhetorical function, the purpose of the political meme is to expand the range of topics that are eligible for public scrutiny. Generally, this is achieved through an imagistic, minimalist lampooning of our culture’s prevailing pieties and the supposedly unquestionable assumptions that undergird them. In short, the key pathos of meme culture is irreverence: a disrespectful attitude toward the things that polite society holds sacred. Understanding how irreverence has operated in modern American life, and how the objects of American reverence have recently changed, not only sharpens the contours of the political realignment that is unfolding, it also explains why the left exhibits such inferior skill when it comes to creating internet memes.

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Legacy media protects Democrats by omission

We were told, if Joe Biden was elected president everything would get “back to normal.” But the media is doing exactly the same thing to the American people, but now it’s through the looking glass.

Instead of promoting hoaxes, single-sourced stories that end up being false, approaching White House press briefings as combat, while seeding the daily news with tales of how awful and miserable everything is, in protecting the Biden administration, the media is now doing the opposite. The goal is the same, however: manipulating and conning the American people with misinformation. 

Now we are subjected to the media lying by omission. They shush when the Biden administration tells them to shush. They approach White House press briefings as though they’re seeing high school chums for the first time in 10 years. The most noticeable things missing are the fake stories meant to harm the ability of the president to govern.

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When Progressives Say ‘Whiteness’ They Mean ‘White People’

American progressives are the masters of euphemism. They don’t “censor” books or plays; they “retire” them. They don’t “remove” lessons about the founding fathers from our kids’ curriculum; they “de-center” them. At every turn, they find some friendly-sounding phrase to obscure the illiberal and savage attacks they make on our culture. But one progressive euphemism stands out as uniquely dangerous: whiteness.

Whiteness is a fairly new concept, and indeed, the question of who is white is a complex and fascinating one. For some, it is simply a description of a skin tone. For others, it is a cultural construct meant to oppress non-white people. The definition has changed over time to include Catholics and Jews and Hispanics. But at the end of the day, a white person is still essentially a person of European descent.

These latter two definitions are certainly how today’s progressives view the affair. To them, white people are first and foremost the beneficiaries of centuries of systemic racism that created a culture and society that is not only inherently racist but also beyond redemption. This is why they speak so often of the need to “deconstruct” or “destroy” whiteness. They seek to remove whiteness from our institutions and policies.

They tell us things like individuality, work ethic, and perfectionism are whiteness. They tell us to change how we teach math — make is easier, more narrative, less quantifiable, so as to remove it from whiteness and give other kids a chance, as if black kids can’t understand math. They assure us we swim in whiteness, we breathe it in. It is poison, they say, and so long as it lingers in the American air, there are others that cannot breathe.

Let us set aside, for now, the merits of these specious arguments and get back to this idea of euphemisms. When progressives say they want to dismantle “whiteness,” they want you to believe they mean some complicated sociological phenomenon. They do not. They mean “white people.” They mean they want to dismantle the lives of white people. This is a critical thing to understand because if you don’t, you are already playing their game.

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California Congresswoman Wants a Truth Commission—Like a Good Little Leftist Authoritarian

Jacobs compared what happened at the Capitol on January 6 to genocides in Rwanda and Burma and said believes white supremacy is a huge problem. For groups with this explicit ideology, there are 124 in the entire country tracked by the SPLC. Being that it is the SPLC, this is likely an overestimate and indicates a few thousand closely followed members. There are also no explicit links between that ideology and the rioters at the Capitol, other than in the Democrats’ heads. President Trump expanded his minority vote in 2020, so the link to “Trumpism” is also pretty off base.

By contrast, the Anti-Defamation League tracked over 2,100 crimes related to anti-Semitism in the United States last year, the highest since they began tracking in 1979. The Anti-Semite of the Year for 2019, Representative Ilhan Omar (D-Minn.) sits on the Foreign Affairs Committee with Jacobs. The president from her party is snubbing Israel. The entire party has an anti-Semitism problem. Maybe she ought to clean her own house first.

But Jacobs is as determined as Stelter to remove far-right-wing media from the airwaves. Jacobs praised him for stating that the “Big Lie,” a genuinely offensive term to explain the perception some had of voter fraud, was fed by it. I would encourage her to read the recent expose in Time, not because it excuses what happened. Instead, it explains why so many Americans felt something was wrong with the election. Even the author said President Trump was correct, in a way, because there was “a conspiracy unfolding behind the scenes.”

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Leftist Guardian Writer Who Said ‘There Is No Cancel Culture’ Gets Canceled For Criticizing Israel

Robinson wrote about his canceling in an article titled, “How the Media Cracks Down on Critics of Israel“:
Personally, I had never thought about the question of whether I could suffer consequences for criticizing the government of Israel (and U.S. support for it). I have just about as much “free speech” as you can get in this world. Perhaps I should have thought about it more, though, because as soon as I crossed an invisible line, it was very quickly made clear to me. The moment I irritated defenders of Israel on social media, I was summarily fired from my job as a newspaper columnist.

I have been writing for the Guardian US since 2017, first as a contributor and then as a full columnist. I write almost exclusively about U.S. politics. I have never written about Israel. My editor has always been satisfied with my work, which is why I kept getting commissioned. I am good at putting out sharp, well-sourced, political commentary quickly, and needed little editing. (I only had a column spiked for content reasons once, as far as I can remember, which occurred when I criticized Joe Biden over Hunter Biden’s corrupt business ties.)

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