As revelations about the Catholic Church abuse scandals emerged in the early 2000s, protests at churches grew. In Los Angeles, protesters “defiantly entered” a “church with a wooden cross covered with photographs of abuse victims,” according to the LA Times (6/2/03). An AP report (9/23/02) covered what was then “the largest protest” in response to the sex abuse scandal at “the cathedral, the seat of the Archdiocese of Boston, in months.”
The protests continued for years; in 2018, the National Catholic Reporter (8/26/18) recounted, about “30 protesters, including survivors of clergy sex abuse, stood outside the Cathedral of St. Matthew the Apostle in Washington, DC,” to call for an “end to cover-ups.”
The widespread molestation of children by priests who had the protection of the church hierarchy angered Catholics and non-Catholics alike. And at no point did any reasonable observer misinterpret these protests as attempts to intimidate Catholic mass goers or spread anti-Catholicism.
Today in New York City, the press is focusing on a series of protests against real estate events that promote “properties for sale in the occupied Palestinian territories” (Intercept, 5/11/26), settlements that are widely recognized as illegal under international law (Amnesty International, 1/30/19). Several such events have taken place at synagogues; the first protest against these illegal land sales, at the Park East Synagogue on Manhattan’s Upper East Side in November 2025, sparked so much outcry it inspired a new law giving police authority to restrict demonstrations near houses of worship (Politico, 4/24/26).
The local media have fanned the misconception that these are anti-Jewish protests, meant to intimidate Jewish worshippers attending synagogue, when in fact they are pro-Palestine protests against illegal land sales that are strategically held inside a house of worship.
In the Catholic sex scandal case, it was easy for most people to see that the protests were not about religion or bigotry, but about an injustice committed within a religious order. In the occupied land sales case, the press entertained the notion that any condemnation of Israel that happens within earshot of a synagogue must be rooted in anti-Jewish sentiment.
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