Outrageous: Drexel Medical School Enshrines CRT and ‘Antiracism’ As Part of Doctors Duty

In the latest outrageous virtue signaling in academia, Campus Reform is reporting Drexel University’s College of Medicine is pushing an ‘Antiracism in Healthcare’ module for medical students that a conservative organization accuses of “prioritizing ideological indoctrination over scientific inquiry.”

Medicine was never meant to be a place for social experiments and virtue signaling.

According to Campus Reform, “The module, which appears on the college’s website, promises to teach students to ‘explain how structural, cultural, and individual racism have shaped our common history and have led to vast societal disparities in education, policing, wealth and healthcare, and to “commit to being antiracist in your attitudes and behaviors.’”

This seems to bear little relevance to actually practicing medicine, a field where any sort of politics or ideology should not play a role.

One section of this module even makes the outlandish claim that “structural racism accounts for health disparities.”

In other words, now people getting sick is also a result of racism according to Left-wing ideology.

“Perhaps the great majority of healthcare providers would deny that they are racist or let biases influence their patient care,” the module says.

“Yet there are great disparities in healthcare and health outcomes between racial groups. Certainly, structural racism accounts for many of these disparities.”

Another section of this module is focused on the canon of woke ideology, CRT, or critical race theory.

According to this absurd theory, race is a social construct and that racism is not merely the product of individual bias or prejudice but has become structural.”

“Do No Harm, a conservative nonprofit organization that advocates for removing Diversity, Equity, and Inclusion (DEI) from medicine, criticized the Drexel module for valuing an identity-based ideology over science.”

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How To Recognize Critical Race Theory

Reports that critical race theory is over have been greatly exaggerated. CRT is very much still around, although it has been so discredited since some states took measures to ban it that few social justice activists, if any, will now admit to being critical race theorists. They know that describing themselves as critical race theorists will not be favorably regarded, and so they will often deny that there is even such a thing as CRT. This makes them even more dangerous, because they continue promoting the destructive tenets of CRT disguised as social justice. It may therefore be helpful to consider in more detail what is meant when an argument is described as CRT.

A helpful analysis is offered by Jeffrey J. Pyle in his article “Race, Equality and the Rule of Law: Critical Race Theory’s Attack on the Promises of Liberalism,” published in the Boston College Law Review. For context, as readers might expect from a Boston law review, the author is broadly sympathetic with the aims of CRT but believes it has failed because, instead of aligning itself with the principles of liberalism, it attacks the foundations of liberalism. Pyle believes the “race-crits,” as he calls them, have erred by being so irrational that even their sympathetic liberal friends are reluctant to help them. He complains that the excesses of the race-crits “alienate potentially helpful whites.” He adds that “my disagreement with race-crits has less to do with their long-term goals than with their diagnoses and solutions.” If they would only avoid these errors, they might have more white allies. Thus, as reflected in the title, his main aim is to defend liberalism from the CRT attack:

“Critique,” however, never built anything, and liberalism, for all its shortcomings, is at least constructive. It provides broadly-accepted, reasonably well-defined principles to which political advocates may appeal in ways that transcend sheer power, with at least some hope of incremental success. Critical race theory would “deconstruct” this imperfect tradition, but offers nothing in its place.

Keeping that context in mind, Pyle’s analysis is nevertheless very helpful for purposes of identifying CRT. To be clear, the aim here, in drawing upon his analysis, is not to “debunk” or “debate” CRT but to outline its main attributes for purposes of identifying a race-crit when you encounter one in the wild.

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Here’s An Inside Look At The Radical Dogma Being Taught At The No. 1 Elementary Teaching School

“Even my teacher at the first day of class, she said, ‘everything is political,’ and I didn’t understand what she meant until I started doing the content.”

Adrianna Mobley should have been excited to be accepted to Michigan State University’s elementary education program, ranked the top elementary program in the nation. Excited, that is, until she stepped into her “Social Foundations of Justice and Equity in Education” class this fall. Required for all elementary education majors, the class dives deep into the demonization of free market principles, meritocracy, and American values.

Higher education isn’t a vacuum. Colleges of education and far-left teachers unions are known to push curriculum saturated in Critical Race Theory, breeding K-12 educators ready to pass the narrative to the next generation. It should be no surprise that 58 percent of K-12 teachers in America lean towards or identify with the Democrat Party, disproportionate to the 47 percent of the general public, Pew Data shows. A study of 2022 campaign contributions from the Educational Freedom Institute revealed that 68 percent of K-12 teachers and 93 percent of college professors donated to Democrat candidates or committees.

But how bad is it in the classroom? Take the course mentioned above from Michigan State University’s supposedly top-ranked elementary education program. It’s described on MSU’s website as “understanding self, schools, and society; emphasizing racial justice, equity, and social identity markers.”

According to Mobley, the course materials and conversations have a constant focus on race and a consistent dismissal of capitalist principles unlike anything she had experienced. “As somebody who’s grown up in the school system … I don’t remember anything like this happening before,” Mobley told The Federalist. 

Course materials shared by Mobley show that one of the class units included an interview with activist and educator Angela Davis, formerly an official member of the Communist party and collaborator with the Black Panther Party.

“Racism is integrally linked to capitalism,” Davis said in the video, “and I think it’s a mistake to assume that we can combat racism by leaving capitalism in place.”

“This is a period during which we need to begin that process of popular education which will allow people to understand the interconnections of racism, heteropatriarchy, capitalism,” the video concludes. It would seem that MSU agrees.

In a class assignment, Mobley referenced an article from The Federalist arguing that a system has no moral agency, and thus “systemic racism” is a misnomer skirting the actual problem in legitimate instances of racism – people.

In response, Mobley’s professor (LinkedIn pronouns listed as “she/they”) argued that “Systems are in place and gain traction over time, momentum which builds into norms. Therefore there ARE operators constantly putting forth the systems which we see as normal – it’s us!” 

She went on to reply to Mobley that “if we’re teachers going about our business as usual in a school which perpetuates inequitable outcomes for students of color or low-income students, we are … perpetuating those inequalities,” according to assignment records Mobley shared with The Federalist.

Another required video claims that “America can never be a meritocracy” until it provides “an equal starting point and equal resources.”

After one class discussion, Mobley’s professor asked to speak with her. “She told me that it seems like I’m going to have a really hard time. It was kind of like pushing me, almost, to think that I wasn’t going to do well, or it was going to be too difficult for me because I had opposing views,” Mobley told The Federalist.

Mobley told The Federalist that her professor has not been hostile toward her. However, her professor did warn her that the tone taken in Social Foundations of Justice and Equity in Education was not unique to that class. 

“She said that this is a [recurring] theme throughout all of the teaching program. So Critical Race Theory and DEI are all concepts that elementary education is centered around,” Mobley told The Federalist. 

The Federalist asked MSU whether it supported the professor’s remarks advancing a narrative of systemic racism and asked whether the school supports using materials from a self-professed communist and former Black Panther Party collaborator to teach its students. The Federalist also asked whether the school agrees with the assessment that its education program is apparently so dependent on radical concepts like DEI and critical race theory that students with opposing viewpoints could have a hard time succeeding, but did not receive a response to the questions.

Other required classes in MSU’s elementary education sequence echo leftist ideology, including “Pedagogy and Politics of Justice and Equity in Education,” and three one-credit seminar classes titled “Justice and Equity. Mobley is enrolled in another required class, “Engaging Elementary Learners in Science: Culture and Equity. “

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Northwestern University Offers Divisive and Racially Charged Course Promoting Anti-White Agenda

According to Campus Reform, Northwestern University in Evanston, Illinois, a liberal suburb of Chicago,  is offering a course next semester called “Unsettling Whiteness.”

Yet again, academia is promoting an anti-White agenda and insulting people purely based on their skin color.

“The course appears on a spring course list for the university’s Department of Black Studies. The brief description on the list states that the course will make “the historical, political, and cultural formation of whiteness in Western modernity visible and narratable for commentary and analysis.”

The course seems to imply that Whiteness has not been studied despite the fact that colleges across the country talk about, and criticize White culture

Yet again, just like many courses in The United States institutes of so-called higher education, whiteness is associated with White supremacy.

Who’s the professor teaching this race-baiting? His name is Barnor Hesse, the Department’s Director of Undergraduate Studies and an Associate Professor of Black Studies, Political Science, and Sociology.

Hesse’s bio reads, “Barnor Hesse is a political and critical theorist concerned with decolonial questions of colonial-racial modernity, the western political, and Black politics in the lives, conceptualizations and formations of the Black Diaspora. He is an Associate Professor of Black Studies, Political Science and Sociology. He obtained his PhD in Government (Ideology and Discourse Analysis) from the University of Essex (United Kingdom).”

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Indoctrination: Washington Courts Employees Raise Alarm After Being Forced To Watch Documentary On White Supremacy

Washington’s Administrative Office of the Courts (AOC) is mandating staff attend a four-hour, in-person training featuring the documentary *Who We Are: A Chronicle of Racism in America,* which argues the U.S. was founded on white supremacy.

Some employees have criticized the requirement, claiming it amounts to indoctrination, according to 770 KTTH.

The training, held on January 9, includes a screening of the film followed by a Q&A and dialogue with its producer, Jeffery Robinson, a lawyer and founder of the left-leaning “Who We Are Project.” The AOC describes the nonprofit as promoting awareness of historical anti-Black racism and white supremacy in the U.S. The event costs $5,000.

The KTTH report said that the AOC’s decision aligns with a June 2020 letter from the Democrat-led Washington State Supreme Court, issued during the Black Lives Matter movement.

In it, the Justices acknowledged their role in “devaluing Black lives” and called on the legal community to take responsibility for systemic injustices.

Some staff, however, object to the politically charged nature of the mandatory training, which the AOC defends. The training features the documentary *Who We Are* and a lecture by producer Jeffery Robinson, who claims the U.S. Constitution was designed to uphold white supremacy and slavery.

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Tax-Funded Group Trains Wisconsin Daycares To Encourage Riots And Abolishing The Police

Atax-funded Wisconsin organization trained daycare workers to teach infants and toddlers to participate in violent partisan protests and support abolishing the police.

Daycare workers who participated in an April training from the tax-funded organization Wisconsin Early Childhood Association (WECA) received “diversity, equity, inclusion, and belonging” kits worth $600 each that included board books teaching babies race hatred and gender dysphoria. The kit came to light this week when a daycare owner who received one went public with what she found inside.

In the training, an author of three of the books in the kit, Megan Madison, told daycare workers that “the color-blind approach” to race “is ineffective and potentially harmful.” Madison cohosted the training with WECA’s diversity director, Tanya Johnson.

Any organization that receives federal funds risks violating federal antidiscrimination law by disparaging Americans based on their race, said Wisconsin Institute for Law and Liberty attorney Dan Lennington. WECA is essentially a clearing house for taxpayer funds, directing it to daycares for food welfare, daycare worker training, and more.

Johnson opened the training by stating her pronouns and giving a “land acknowledgment” that asserted parts of the United States actually belong to tribal peoples whom U.S. armed forces conquered long ago.

“We respectfully acknowledge the land on which we are holding this training, the traditional land of Ho-Chunk Nation,” she claimed. “Today we recognize and honor with gratitude both the land and the indigenous people who live and who continue to live on the land now called the United States.”

Madison, who led the training with Johnson, thanked Johnson for the land acknowledgment and claimed she lives “on Lenape land,” or what everyone knows to be New York City. The Lenape were a barbarous tribe known for attacking unarmed noncombatants, torturing women and children in front of their family members, massacres, and skinning some victims’ heads while they were still alive. They were also known for murdering people solely due to the color of their skin.

Madison and Johnson went on to encourage daycare workers to adopt “race related teaching practices” that elevate “awareness of race-related injustices and the inclination to take action to stop them.” Below are slides presented during their training.

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Critical Race Theory and the Decline in American Civility

Today’s radical wing of Critical Race Theory (CRT) wants to reimagine our society in the image of its own paradoxical disdain towards racism. Simultaneously it is embracing misanthropic hatred towards its critics thereby erasing all of the historical accomplishments to cultivate racial harmony.

How is it therefore that apologizing for one’s Caucasian ancestors or the White race in its entirety will purge society from crimes committed against Blacks in the past?

Is that not similar to standing up and taking full credit for achievements that were never earned? Although we can fully acknowledge the abundance of racial crimes against people of color, beginning with native indigenous cultures, how can any single person accept 100 percent of the collective guilt? It is foolish to claim that racism is the status quo of all Caucasian cultures. Yet this is in fact the conclusion of the radical wing of racial justice warriors such as Robin DiAngeloIbram X. Kendi, and Ta-Nehisi Coates and institutions such as the Southern Poverty Law Center, Equal Justice Initiative and NAACP.

Indeed there is a moral obligation to repudiate those who commit acts of violence, physical and psychological, against any minority group. There is deep irrationality behind the barely coherent ideological antiracist manifestos such as White Fragility and How to Be an Antiracist. Take for example a recent image of four elderly women showing their forearms engraved with numbers from the Nazi concentration camps. The callousness of RCT race hustlers would categorically indict these lucky survivors of the Holocaust simply for their privilege of being born White. Of course, the majority of Caucasians are not born with any particularly unique privileges. Ask any disenfranchised Appalachian resident in West Virginia and Kentucky how privileged they feel or the later generations of indentured Irish slaves from the 17th century. When RCT’s leaders conflate the privilege of power gained by moguls like Bill Gates or Mark Zuckerberg with the tens of millions of American Whites who are unable to write a check for $500 or who are homeless with no guarantee of a meal or shelter, are these faux intellectuals saying they all warrant equal contempt for keeping racism alive because of skin color?

The authoritative powers of government and institutional bureaucracy are delighted with the efforts of RCT’s race warriors to infiltrate and influence our leading institutions. The fools who elevate racism to the apex of the nation’s troubles serve as functional decoys to distract the public’s attention away from the far more insidious actions targeted against them. America has become a nation of a new breed of peasants who are increasingly condemned for a variety of reasons regarding power they do not possess. They are the dispossessed as millions face astronomical debt, no promising future and are burdened by fears of the lurking potential of being replaced eventually by artificial intelligence and new technologies that outperform human productivity. 

The notion that all white people are individually responsible for today’s racism due to the actions of their ancestors falls flat on social, political, psychological, and scientific grounds. Simply on social and cultural issues, not everyone’s White ancestors participated in slavery or racism. Caucasians encompass a diverse array of cultures, ethnicities and backgrounds. Millions of European immigrants arrived in the United States after the abolition of slavery and have no direct connection with America’s past historical injustices whatsoever. Blanket statements about the culpability of all Caucasians ignore this diversity and oversimplify historical complexities. Equally it ignores the long history of individuals and White communities that actively opposed racism and worked towards social justice throughout American history. 

Holding all Caucasians responsible for the action of their ancestors also undermines individual agency and personal responsibility. This view is deeply adolescent because it suggests that people bear collective guilt. Taking this skewed view of human nature to its full conclusion, this would be like having a legal system that charges individuals with a crime committed by a distant relative living in another part of the planet. It contradicts the essential principles of equality under the law and due process. 

The very idea of collective guilt overlooks other factors such as socioeconomic status, education, and geographic location, which can significantly influence individual attitudes and actions regarding racism. Those who charge the Caucasian race with inherent systemic racism are fond to point out the intersectionality of multiple forms of oppression, privilege and discrimination based upon race with other aspects of identity such as gender, class, disability, religion, etc. This doctrine of intersectionality tries to emphasize the interconnectedness of various systems of power and oppression and highlights the need to consider multiple dimensions of identity and social inequality when analyzing and addressing issues of racial justice and equity. It underscores the importance of recognizing and addressing the complexity of every individual’s lived experiences and the intersecting forms of privilege and marginalization they may face. Despite the elements of truth in the power of interlocking structures, imposing collective guilt has detrimental psychological effects. It fosters false feelings of shame, resentment and defensiveness among Whites and various ethnic groups who do not personally identify with or condone racism. Collective guilt, furthermore, promotes a narrative that disempowers individuals by reinforcing a sense of victimhood and perpetuates and endless cycle of blame. 

Critics of the social constructionist perspective argue that racism exists across diverse cultures and historical contexts, suggesting that it may be a universal aspect of human behavior rather than a socially constructed phenomenon. However, while manifestations of prejudice and discrimination vary, the underlying mechanisms and social dynamics of racism are shaped by specific historical, cultural, and structural factors.

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Leaked NSA Doc Reveals Massive Woke Glossary Pushing Critical Race Theory, Gender Ideology At Intel Agency

The National Security Agency, responsible for monitoring threats both foreign and domestic for the U.S. military, assumed a new responsibility under the Biden administration — creating a massive glossary of woke terms for employees, ranging from “anti-racist” to the gender-neutral pronouns “ze” and “zir.”

A copy of the NSA’s Diversity, Equity, and Inclusion Glossary obtained and verified by The Daily Wire shows the agency now provides definitions for terms such as “queer theory” and “white fragility,” as part of its expansive guide to 327 social justice terms that blame “white Europeans” for engaging in “settler colonialism” and warn of “transmisogyny.”

The 34-page document, published internally on May 6th, 2022, but never released publicly before The Daily Wire’s investigation, pushes blatantly left-wing views on race and sex. It explicitly endorses the tenets of Critical Race Theory and Queer Theory, both of which are included as terms on the glossary.

The leaked, unclassified NSA document identifies itself as a “a glossary of terms and language commonly used in dialogue regarding diversity, equity, inclusion, and social justice” and cites radical Critical Race Theory educators such as Robin DiAngelo and Ibram X. Kendi.

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‘Identity and Justice’ scholar explores ‘structural racism in chemistry’

Critical race theory can be applied to the teaching of chemistry, according to a University of Illinois-Chicago professor.

Professor Terrell Morton is an “Identity and Justice in STEM Education” scholar who “draws from critical race theory, phenomenology, and human development to ascertain Black students’ consciousness and how it manifests in their various embodiments and actions that facilitate their STEM postsecondary engagements,” according to his faculty bio.

He held a similar job at the University of Missouri where he was brought on as a diversity hire. He was in the “inaugural cohort of Preparing Future Faculty Postdoctoral Fellows for Diversity at MU,” according to his LinkedIn profile.

He wrote in Nature that CRT can “identify tangible strategies for redressing and mitigating structural racism in chemistry.”

Professor Morton (pictured) wrote that chemistry and the science field at large “has maintained a culture that typically favours white, cisgender, middle-to-high socioeconomic status, heterosexual, non-disabled men.”

Minority students, he wrote, “must alter their presentation of themselves to be seen as someone capable of succeeding — including abandoning aspects of their home and cultural identities, having to go above and beyond to demonstrate their intellectual capabilities.”

Morton says that “is not divisive, it is not designed to shame, demonize or encourage hate, and it does not inherently produce feelings of guilt or blame” and is not taught in schools, despite the claims of conservative politicians. In fact, it is “rarely taught” even in undergraduate, according to the UIC “scholar-activist.”

There are several ways the scholar found racism embedded in chemistry. “Racial realism applied to chemistry acknowledges that the field, and science generally, exists as a microcosm of the broader society and thereby perpetuates structural racism or gendered racism,” he wrote.

“Whiteness as property,” according to Morton, explains why the contributions of black scientists are not respected. “The erasure of Black perspectives and experiences in science, historical and contemporary, normalize science as white property, perpetuating feelings of invisibility and hypervisibility for Black students.”

Morton previously gave a presentation in 2021 on “deprogramming whiteness” which made similar points as his 2023 essay.

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RIP, Richard Bilkszto, a Toronto Educator Who Stood up to Woke Bullying—and Paid the Price

In late April, 2021, a Diversity, Equity, and Inclusion (DEI) trainer named Kike Ojo-Thompson presented a lecture to senior Toronto public-school administrators, instructing them on the virulent racism that (Ojo-Thompson believes) afflicts Canadian society. Canada, she said, is a bastion of “white supremacy and colonialism,” in which the horrors unleashed by capitalism and sexism regularly lay waste to the lives of non-white and female Canadians.

Anyone who lives in Canada knows this to be a preposterous claim. But in the wake of the George Floyd protests, which opportunistic DEI entrepreneurs in Canada treated as a gold rush, such lies have been treated as unfalsifiable. The same is true of the (equally preposterous) claim that Canada’s experience with anti-black racism directly mirrors that of the United States. And so it was expected that Ojo-Thompson’s audience would simply nod politely and keep their mouths shut until her jeremiad had concluded.

But one audience member refused to submit: Richard Bilkszto, a long-time principal at the Toronto District School Board who’d also once taught at an inner-city school in upstate New York. Having worked on both sides of the Canada-U.S. border, he told Ojo-Thompson that her generalizations about the two countries seemed misguided; and that denouncing Canada in such a vicious manner would do “an incredible disservice to our learners.”

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