Tag: religious freedom

Italian PM Meloni Sends Bill to Parliament Banning Burkas and Niqabs in Public Spaces

Curbing forced marriages is another target of the legislation.

Conservative Italian Prime Minister Giorgia Meloni has introduced legislation in Parliament against ‘Islamic separatism’ that, among other things, would institute a ban on the burka and niqab in public places.

The Telegraph reported:

“The prime minister’s ruling Brothers of Italy party put forward a bill imposing fines of between £260 and £2,600 for wearing the face-covering garments in schools, universities, shops and offices.

The party called it a bill against ‘Islamic separatism’ aimed at combating ‘religious radicalization and religiously motivated hatred’.

It introduces criminal penalties for virginity testing, while strengthening punishment for forced marriages by adding religious coercion as grounds for prosecution.”

The bill also lays out transparency rules on the funding of Mosques and other religious organizations.

Muslim organizations must disclose all funding sources, ‘with financing restricted to entities that pose no threat to state security’.

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Judge Orders HHS to Rescind Changes to Teen Pregnancy Prevention Programs

The Health and Human Services Department (HHS) must rescind changes it imposed to teen pregnancy prevention programs, a federal judge ruled on Oct. 7.

Updated conditions for organizations carrying out the programs, which cited executive orders from President Donald Trump, were so vague that the organizations could not know how to comply, Judge Beryl Howell of the U.S. District Court for the District of Columbia said in a 65-page decision.

“The Policy Notice mandates compliance now, without providing plaintiffs with any meaningful standard for achieving that compliance,” Howell said.

She ordered HHS to vacate the notice laying out the updated conditions for grant recipients.

An HHS spokesperson told The Epoch Times in an email that the department would not comment on litigation. The spokesperson pointed to the news release for the policy, which states in part that the update “safeguards the rights of parents to protect their children from content that undermines their religious beliefs.”

Under the Teen Pregnancy Prevention Program, created by Congress in 2009, HHS provides money to organizations to carry out “medically accurate and age appropriate programs that reduce teen pregnancy.” Most of the funds go to programs that “have been proven effective through rigorous evaluation to reduce teenage pregnancy, behavioral risk factors underlying teenage pregnancy, or other associated risk factors.”

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What Democrats Will Support In Order To Oppose Donald Trump

The list is staggering, really. And one need not go back to January to compile a collection of the most anti-democratic behavior and positions possible, all to save muh democracy. I can fill out this column with stuff just since Friday. 

In June of this year, The United States Supreme Court issued a 6-3 decision in Mahmoud V. Taylor, in favor of parents objecting to sexually explicit LGBT material being used in school on religious exemption grounds. The case overturned the decision against both the rights of parents and the 1st Amendment’s freedom to practice religion by a district court judge nominated early in Joe Biden’s term. That judge’s name? Deborah Boardman. 

One might think that a leftist trial court judge getting spanked by the Supreme Court that hard would be the biggest black mark on her record. Wrong. On Friday, Judge Boardman ruled in the sentencing phase of the would-be assassin of Justice Brett Kavanaugh, Nicholas Roske. 

Roske, in case you don’t recall, left his home in Simi Valley, California after the Dobbs decision overturned Roe V. Wade and returned the abortion issue where it belonged – to each state’s citizenry to decide. This was too much for Roske, who flew across the country and eventually arrived outside Justice Kavanuagh’s Maryland home with a Glock-17 with ammunition, zip ties, a tactical knife, pepper spray, a hammer, a screwdriver, a nail punch, a crowbar, duct tape, a pistol light, and padded boots for stealth. This was not a spontaneous murder he was plotting. 

Roske was found guilty by a jury of his peers. Federal sentencing guidelines for a crime like this vary between 324-405 months. The Department of Justice asked for 30 years, or 360 months, right in the middle of the sentencing guidelines. Boardman came back with 8 years, or 96 months. Why? Because sometime recently, Nicholas decided he was now trans and wants to be called Sophie. Boardman essentially threw all legal jurisprudence out the window and came up with this for justification.

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Supreme Court to Decide If Colorado Ban on ‘Conversion Therapy’ Violates Free Speech

The Supreme Court is scheduled to consider on Oct. 7 a free speech case involving a Colorado law that bans therapists from providing so-called conversion therapy to minors experiencing same-sex attraction or gender dysphoria.

A therapist challenging the law argues that it violates her First Amendment rights. On the other side of the debate, Colorado contends that it has the right to regulate mental health treatments for minors that it deems harmful and ineffective. It is among more than 20 states with such bans.

Colorado’s Prohibit Conversion Therapy for a Minor law, passed in 2019, prohibits licensed therapists from trying to “change an individual’s sexual orientation, including efforts to change behaviors or gender expressions, or to eliminate or reduce sexual or romantic attraction or feelings toward individuals of the same sex.”

Therapists who violate the law could be stripped of their licenses and face fines of up to $5,000.

Colorado has stated that its regulation was enacted in response to “overwhelming” scientific evidence that conversion therapy for minors is unsafe and not effective in the long term.

A practitioner of such therapy told The Epoch Times that the therapist’s work focuses on mending psychological wounds and is not coercive or harmful.

Opponents of conversion therapy, including the American Medical Association, point to practices such as electric shock and negative feedback methods such as smelling salts or chemically induced nausea to create a psychological aversion to the unwanted behaviors or attractions.

However, according to licensed counselor Christopher Doyle of the Institute for Healthy Families, modern therapists avoid these methods and instead favor exploring clients’ attitudes on sexuality, trauma, self-perception, and relationships.

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TDF secures legal victory for Amish client in Quarantine Act challenge

The Democracy Fund has achieved another significant win in its ongoing efforts to defend members of the Amish community facing convictions under the Quarantine Act. The convictions arose from tickets received by the Amish upon crossing the border during the COVID-19 pandemic: Crown prosecutors alleged that the Amish failed to provide information required by the ArriveCan app.

On September 25, 2025, the Niagara Provincial Court issued a suspended sentence with no fine ($0) for an Amish client whose conviction was previously overturned and reopened by TDF lawyers. The outcome ensures that a member of the Amish community is spared undue hardship caused by financial penalties and credit problems.

As previously announced, TDF filed reopening applications in Niagara Provincial Court on behalf of two Amish clients. The court granted the application for one client, overturning their conviction and scheduling a new trial, while denying the second application.

The clients, originally from an Ontario Amish community and now residing in the United States following marriage, were charged with non-compliance with COVID-19 regulations and failure to complete the ArriveCan app. These requirements posed significant challenges for the Amish, whose religious beliefs prohibit the use of modern technology. Many of TDF’s Amish clients face substantial fines and property liens, threatening their farms and traditional way of life. TDF remains unwavering in its commitment to safeguarding their homes and livelihoods.

TDF Senior Litigation Counsel, Adam Blake-Gallipeau, stated: “Obviously, the Amish have limited access to modern technology and live a Biblically-based lifestyle: this outcome upholds their religious freedoms. We’re pleased with the result since it ensures that our client is no longer threatened with the destruction of his credit rating and financial penalties.”

TDF proudly represents over 30 Amish clients across Ontario, advocating tirelessly for fair treatment under the law for these peaceful communities.

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UT-Battelle to pay $2.8 million in COVID-19 vaccine requirement settlement

UT-Battelle agreed to pay more than $2.8 million to employees after a lawsuit over COVID-19 vaccine requirements, said the U.S. Equal Employment Opportunity Commission (EEOC).

UT-Battelle is the managing contractor of Oak Ridge National Laboratory. During its investigation, EEOC said it found reasonable cause to believe that UT-Battelle had discriminated against ORNL employees by denying them religious accommodations from the COVID-19 vaccine mandates. This would violate Title VII of the Civil Rights Act, EEOC said.

“I am grateful for the field’s hard work in this investigation, and UT-Battelle’s commitment to voluntarily rectifying its alleged Title VII violations by compensating its employees and agreeing to injunctive relief is commendable,” said EEOC Acting Chair Lucas. “While COVID-19 vaccine mandates were a novelty, our long-standing civil rights laws remain unchanged — absent an undue hardship, employers must provide a reasonable accommodation to its employees for their sincerely held religious beliefs.”

Per the agreement, UT-Battelle will provide back pay and compensatory damages to those affected and train its human resources personnel on religious accommodation requests.

“UT-Battelle has always respected the religious beliefs and practices of its employees,” said Stephen Streiffer, president and CEO of UT-Battelle. “The COVID-19 pandemic required extraordinary measures to protect staff members’ health and safety while they worked together to keep the lab open. During unprecedented times, their dedication allowed us to continue fulfilling our national missions, including the production of medical isotopes to fight cancer and support national security. We appreciate the assistance of the EEOC in resolving these disputes, which allows us to move forward fully focused on our work for the nation.”

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Muslim Rights Groups: US Army Grooming Standards May Infringe on Religious Freedom

Muslim rights groups are concerned that new US Army grooming standards will exclude Muslims and Sikhs from serving. There are only about 10,000 – 20,000 US service members who identify as Muslim, and Sikhs appear to number only in the low double digits.

An ancillary effect of the policy is that it reinforces the elimination of accommodations for transgender soldiers, requiring them to dress and meet the standards of their birth gender.

The Army announced updated appearance, grooming, and uniform standards following a force-wide review, emphasizing professionalism and discipline as reflections of Army values. Key changes include clarified rules on hairstyles, cosmetics, fingernails, jewelry, uniforms, insignia, and body composition assessments. Developed with input from leaders across the Army, the policy is intended to realign standards with warfighting priorities and eliminate ambiguity.

The Army also reinforced its facial hair policy in July 2025 through Army Directive 2025-13, requiring soldiers to remain clean-shaven in uniform or while on duty in civilian clothes, with only temporary medical exemptions and permanent religious accommodations.

The Council on American-Islamic Relations (CAIR) called on the Pentagon to protect the religious rights of military personnel after Defense Secretary Pete Hegseth announced a new “no beards” policy. Hegseth told military leaders, “no more beards… we’re going to cut our hair, shave our beards and adhere to standards.” CAIR urged the Department of Defense to clarify that religious accommodations will remain in place for Sikhs, Muslims, Jews, and others.

Historically, the rule in the US Army for about 100 years has been that the Army allows religious freedom and will accommodate as much as it can. However, the priority is always the mission, followed by the men, or in Army terms, “mission, men.” While attempts would be made to accommodate religious practices, if a practice prevents a soldier from carrying out duties, then that individual cannot serve.

For example, Jewish soldiers were allowed to wear a yarmulke under their helmet because it did not interfere with equipment. But a beard, even for religious reasons, was not permitted because a protective mask would no longer seal. Similarly, a Sikh turban could not be worn with a combat uniform because it interfered with the helmet and other equipment

From 1948 to 1984, Sikh men were permitted to serve in the US military while wearing beards and turbans. That changed in 1984, when Gen. John A. Wickham Jr., then Chief of Staff of the Army, eliminated the exception for Sikhs and others who wore “conspicuous” items of faith, citing health and safety concerns. The official reasoning was that turbans and uncut hair interfered with helmets and equipment, while beards prevented protective masks from sealing properly.

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Rutherford Institute Warns of Growing Threats to Religious Freedom, Challenges Ruling Denying Equal Treatment to Faith-Based Study Center

The Rutherford Institute is once again warning that if the government is allowed to deny freedom to one segment of the citizenry, it will eventually extend that tyranny to all citizens.

The Institute’s warning comes in response to a trial court’s decision in Christian Scholars Network, Inc. v. Montgomery County and Town of Blacksburg to deny equal treatment to a faith-based campus study center—despite providing tax-exempt status to other religious and charitable organizations offering similar services. At issue is whether the Christian Scholars Network (CSN)—a nonprofit religious organization that holds Bible studies, worship services, prayer meetings, and faith-based community events at its Bradley Study Center—is entitled to the same tax-exempt treatment granted to other religious groups. The case raises critical constitutional questions about religious liberty, government neutrality, and equal protection for nontraditional faith practices under the First Amendment and the Virginia Constitution.

“The First Amendment forbids the government from picking and choosing which religious groups are ‘worthy’ of constitutional protection,” said constitutional attorney John W. Whitehead, president of The Rutherford Institute and author of Battlefield America: The War on the American People. “Whether it’s a church, a synagogue, a mosque, or a campus study center, the principle is the same: all faiths must be treated equally under the law. When the government starts elevating one form of religious practice over another, it sets a dangerous precedent that threatens freedom of belief for everyone.”

The Rutherford Institute’s lawsuit on behalf of Christian Scholars Network (CSN) comes amid growing concerns about governmental attempts to define religion narrowly, often to the detriment of minority or nontraditional faith communities. In 2019, CSN, a nonprofit ministry exempt from federal income tax by the IRS under section 501(c)(3), opened the Bradley Study Center near the Virginia Tech campus to cultivate a thoughtful exploration of the Christian faith and how one’s faith connects to their studies, work, and life. CSN uses the Study Center property for worship services, prayer meetings, Bible and theological book studies, and a Fellows Program for Virginia Tech students to meet weekly for religious discussions and fellowship. Despite fulfilling a comparable mission as other religious organizations, CSN was denied a property tax exemption on the grounds that its activities allegedly did not constitute “worship” and that it is not a “religious association” under Virginia law.

In coming to CSN’s defense, attorneys for The Rutherford Institute argue that the government’s refusal to recognize CSN’s religious character violates the Establishment Clause, fosters religious discrimination, and imposes a narrow, outdated definition of worship that excludes faith communities outside traditional, hierarchical structures. Institute attorneys also pointed to the U.S. Supreme Court’s ruling in Catholic Charities Bureau v. Wisconsin, which affirms the right of faith-based organizations to operate free from government discrimination based on the structure or style of their worship and ministry. After the trial court refused to grant CSN an exemption, ruling that CSN must be like a traditional church to receive the tax exemption, attorneys with The Rutherford Institute appealed to the Virginia Court of Appeals.

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How to Mount a Religious Liberty Challenge to a Childhood Vaccine Mandate

In 2024, IT specialist Lisa Domski was awarded $12.7 million in a religious discrimination lawsuit against Blue Cross Blue Shield of Michigan. The health company had fired her for refusing a Covid-19 vaccine that was developed using aborted fetal cell lines—to which she objected as a Catholic. 

Domski’s case isn’t unique. Hers is one of at least five major lawsuits pitting vaccine mandates against religious liberty in recent years.

Most Americans might assume that the religious liberty guaranteed by the First Amendment would extend to vaccines given to both adults and children. Most states do recognize such a right, but California, Connecticut, Maine, New York, and West Virginia do not.

Should they? With ever-growing public concern about vaccine mandates, it’s only a matter of time before this question reaches the Supreme Court. 

The Court has never ruled directly on the question of religious liberty and vaccine mandates, but it has dealt with mandates. Jacobson v. Massachusetts (1905) involved an adult man, Henning Jacobson of Cambridge, Massachusetts. The city, following a state statute, had mandated the smallpox vaccine during an epidemic and had fined Jacobson five dollars for failing to comply. He argued that his state’s mandate violated his right to individual liberty under the 14th Amendment.

The Supreme Court disagreed with Mr. Jacobson. It ruled 7-2 that states have broad authority under their police powers to enact public health measures, including compulsory vaccinations, when necessary to protect the community. 

In Zucht v. King (1922), the Supreme Court ruled that schools could mandate vaccines. In Cantwell (1940), however, the Court found that states needed to have a compelling state interest to restrict religious freedom. Half a century later, Smith (1990) lowered the bar for states to overrule religious liberty claims. The Religious Freedom Restoration Act (1993) partially rebalanced the scales. And recent Court decisions suggest that the Court may soon send Smith to the recycle bin.

None of these cases, however, involved a potential conflict between religious liberty and a vaccine mandate. So, these questions remain: If presented with the issue, should the Supreme Court require that state laws recognize religious liberty objections to vaccine mandates? And if so, under what conditions?

I’m neither a legal scholar nor a prophet, so I won’t venture a prediction about how the Court would rule. Still, the Court should recognize the legitimacy of at least some religious liberty objections to vaccine mandates. This is true even if one believes the seven-vote majority decided correctly in 1905 that states could mandate the smallpox vaccine.

Such mandates always involve crucial questions of fact. In Jacobson, the Court took for granted several of what it viewed as facts: (1) Smallpox vaccines, they assumed, had a long history of immunizing recipients against a highly infectious and deadly disease. (2) There were few alternative treatments for the infected. (3) The cost of refusing the Massachusetts mandate—a small fine—was not all that burdensome. (4) The risk of the vaccine itself was quite low. (5) Finally, they assumed, such a mandate was needed for public safety. 

Given all this, they rejected his appeal to personal liberty.

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Germany: Muslim University Group Events Barred Amid Claims of Sex Segregation

A Muslim student organisation has been barred from holding any further events at Germany’s prestigious Charité University over accusations of segregating events by sex.

Medislam Collective, an Islamic student group, has been accused of violating the anti-discrimination policies of the Charité University of Medicine of Berlin after footage emerged of men and women being separated by their sex during a lecture.

The Medislam group had also reportedly held sex-specific events, including “Activity Day for Sisters” for female students and “Brothers Activity Day” for male students, Bild reported.

Other events included in-depth recitals of the Qur’an. It is currently unclear if the group mandated the segregation or if it was self-imposed by the students.

In a statement to the German paper, a Charité spokesman said that the university did not organise the previous events and that planned events have been barred during an official investigation.

“Based on the current indications and to ensure a non-discriminatory, inclusive and values-based Higher education space from now until further notice, and until further notice, the group will be prohibited from holding activities and events in the premises of the Charité,” the spokesman said.

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