Pakistan: Professor Sentenced to Death Following Blasphemy Charges

Pakistan’s blasphemy laws are among the world’s most egregious tools of religious repression. They enable abuse, mob violence, and the targeting of individuals and religious minorities (including Christians) for criminal prosecutions that carry life sentences and death penalties.

Pakistani professor Junaid Hafeez, for instance, is imprisoned and sentenced to death for alleged blasphemy. 

In 2013, police in Punjab Province arrested Hafeez, who was then an academic in his twenties. The professor has remained incarcerated ever since.

In 2019, a court sentenced Hafeez to death under Pakistan’s blasphemy laws following a trial whose delays spanned several years. The trial finally took place inside a high-security prison amid fears of mob violence. Hafeez’s appeal has yet to be heard.

According to the United States Commission on International Religious Freedom (USCIRF), 

In March 2013, authorities arrested Hafeez, a lecturer at Bahauddin Zakariya University, after his students accused him of blaspheming Islam on social media. In 2014, authorities placed him in solitary confinement after other prisoners repeatedly attacked him. That same year, two gunmen shot to death Hafeez’s lawyer, Rashin Rehman, in his office.

In December 2019, a district and sessions court in Multan sentenced Hafeez to death for “insulting the Prophet Muhammad” (Sec. 295-C PPC). He was also sentenced to life in prison for “desecrating the Qur’an” (Sec. 295-B PPC) and 10 years’ imprisonment for “intending to outrage religious feelings” (Sec. 295-A PPC). United Nations experts swiftly condemned Hafeez’s sentence.

Prior to his arrest, Hafeez received a master’s degree in the United States on a Fulbright Scholarship. He specialized in American literature, photography, and theatre.

On February 26, Human Rights Watch (HRW) issued a statement about Hafeez’s case. In it, HRW said:

“Junaid Hafeez’s case is emblematic of the unjust and abusive nature of Pakistan’s blasphemy laws,” said Elaine Pearson, Asia director at Human Rights Watch. “The authorities should quash Hafeez’s conviction and safely release him and others held under the blasphemy laws.”

The blasphemy laws, section 295-C, and other provisions of Pakistan’s penal code carry what is effectively a mandatory death sentence. Although there have been no executions, several people are currently on death row, while dozens are serving life sentences for related offenses. Hundreds have been charged under the law in the past three decades.

On February 27, the European Centre for Law and Justice (ECLJ) submitted an official contribution to the U.N. Special Rapporteur regarding summary, extrajudicial, or arbitrary executions in Pakistan. In it, the ECLJ denounces the mandatory and automatic imposition of the death penalty for blasphemy against Islam in the country:

Those accused of blasphemy in Pakistan are sentenced to death by hanging. The death penalty, let alone by hanging, is egregious and disproportionate in blasphemy cases. It clearly amounts to torture. Notably, the Pakistani government has never carried out the death sentence in blasphemy cases. However, the accused spend years on death row. Additionally, many accused, their families, and communities have faced mob violence…

The authorities have also failed to stop mob attacks by private actors, such as fundamentalist individuals and organizations in blasphemy cases. In many cases, mobs gather and attack the accused, their families, and their communities. Where the accused are arrested and tried, fundamentalist organizations continue to pack the courtrooms to intimidate judges. As a result, trial courts rarely acquit the accused, leaving their fate up to the higher courts.

Even an accusation of blasphemy can provoke mob violence against victims, as well as their families and the wider Christian community. On Aug. 16, 2023, allegations of blasphemy against two Christian residents in Jaranwala (Faisalabad district of Punjab Province) led to a Muslim mob vandalizing and destroying over 20 churches and more than 80 Christian houses.

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The Vindication of Ayaan Hirsi Ali and a Long Overdue Reckoning for the Southern Poverty Law Center

Ayaan Hirsi Ali has been under attack by Muslim groups for more than two decades. Her work in trying to free Muslim women from the tyranny, the beatings, the forced genital mutilation by Muslim men has resulted in death threats against her, too numerous to count.

A close friend and collaborator, Theo van Gogh, was butchered on an Amsterdam street in 2004 by a Muslim terrorist. Suffice it to say that “hate” — real, soul-destroying, all-consuming hate — is something that Hirsi Ali is quite familiar with.

Exposing the truth about Islamic societies, their oppression of women, and virulent antagonism directed against other religions became her life’s work. Yet, despite the target on her back and the need for constant protection from attack, the Southern Poverty Law Center (SPLC) branded her an “anti-Muslim extremist.”

“I have lived under armed protection for more than two decades because men with weapons and conviction want me dead—for apostasy; for writing about Islamist-driven antisemitism and the subversive actions of the Muslim Brotherhood and other Islamist groups in the West; for drawing attention to practices such as honor killings and female genital mutilation; for arguing that Muslim women deserve the same protections under the law as other women,” writes Hirsi Ali in The Free Press.

But those crimes by Islamists play a secondary role to the glorious mission of the SPLC. Groups like the Ku Klux Klan, Neo-Nazis, and other violent white supremacists are only players in a massive fundraising game by the SPLC. If individuals like Hirsi Ali are exposed to blood-curdling threats and attempts on her life, that’s just part of the game.

The SPLC placed Ali on a blacklist called “A Journalist’s Manual: Field Guide to Anti-Muslim Extremists,” along with 15 other “anti-Muslim extremists.” It accused her of using “the political bully pulpit to bash Muslims.”

“Maajid Nawaz, a reformed radical who ran a counter-extremism organization, and an array of figures also dedicated to combating Islamism and antisemitism, such as David Horowitz and Daniel Pipes,” were also on the list, according to The Free Press. Nawaz sued the SPLC and won a handsome $3.4 million settlement. The list of “anti-Muslim extremists” quickly disappeared.

But that lawsuit began a collapse of SPLC’s fundraising juggernaut. It was described in a 2000 investigation as the “wealthiest civil rights organization in America.”

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Islam’s Sexual Predator Problem

California is canceling Cesar Chavez because of allegations that he sexually abused women. As a result, Cesar Chavez Day has been renamed Farmworkers Day, and streets, schools, plazas, and libraries named after him are being renamed.

In place of the alleged sexual predator, California is considering adding not just one but two Islamic holidays that will indirectly honor another sexual predator. Rather than using their Islamic names, which most Americans don’t know or understand, let’s call them Muhammad Day 1 and 2. According to hadith reports, which Muslims consider sacred, Muhammad, the founder and prophet of Islam, was a pedophile, a serial rapist, and a sex trafficker.

For those unfamiliar with hadith reports, they are collections of Muhammad’s actions and sayings. The best-known collection is that of Bukhari, who compiled over 500,000 reports. However, he considered only about 5,000 trustworthy and suitable for inclusion. In other words, he discarded 495,000 reports, yet deemed reports of Muhammad’s pedophilia, serial rape, and sex trafficking credible. Bukhari and other hadith collectors could have excluded them as embarrassing or damaging to Muhammad’s character or legacy. However, they were included because being a pedophile, rapist, and sex trafficker is apparently who Muslims are and what Muslims do.

Pedophile Muhammad

Muhammad married Aisha when she was six or seven, but he waited until she was nine to consummate the marriage. Aisha stated that she was playing on a swing with her friends when her mother or some women came and took her to a hut where she was decorated, and then taken to Muhammad for the consummation of the marriage. Aisha noted that at the time of the consummation, she was still playing with dolls. When he was raping Aisha, Muhammad was also married to Sauda, who was described as widowed, bulky, and fat, while Aisha was described as a virgin and beautiful. Although Muhammad was required to spend equal nights with his wives, Sauda gave her night to Aisha, who noted that one of her responsibilities was to rub, scrape, scratch, or wash the semen from Muhammad’s clothing.

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Egyptian Christian Could Face Death Penalty on Terrorism Charges for Criticizing Islam

Said Mansour Rezk Abdelrazek (also spelled Saeid Mansour Abdulraziq) is an Egyptian Christian convert from Islam currently on trial in Cairo on terrorism-related offenses. If found guilty, he could face the death penalty. Under Egypt’s counterterrorism law, founders and leaders of terrorist organizations are subject to the death penalty or life imprisonment.

He converted to Christianity in 2016 and joined the Russian Orthodox Church in Egypt, enduring family rejection, societal hostility, and police intimidation for sharing his faith publicly.

In 2018, he traveled to Russia, where he sought asylum and began publicly criticizing Islam. His online posts angered segments of Russia’s Muslim community, leading to his arrest and a one-year prison sentence. Russia then revoked his asylum and deported him to Egypt in 2024.

That deportation violated international law: the UNHCR had previously determined Abdelrazek qualified for international protection, and a Russian court had issued a binding order on July 17, 2024, prohibiting his deportation. Rights advocates condemn the move as illegal refoulement.

Upon arrival in Egypt, Egyptian authorities held him incommunicado for approximately ten days, then interrogated him about his religious beliefs, pressured him to reconsider his faith, asked him to monitor other converts, and ordered him to delete his social media accounts. Authorities released him with instructions not to speak publicly or proselytize.

In July 2025, he asked a lawyer to help him obtain new identification documents reflecting his Christian faith. He was arrested on July 15 at the Al-Matareiah police station in Cairo. On July 22, Egypt’s State Security Court charged him with “joining a terrorist organisation,” “stirring unrest,” and “spreading false news.”

His trial opened April 21, 2026, before Egypt’s First Criminal Terrorism Circuit in Badr. His legal team submitted motions requesting time to prepare a full defense; the court granted the adjournment and scheduled the next hearing for June 15.

Prosecutors accused Abdelrazek of establishing and leading an unlawful group, joining a banned organization, financing it, promoting beliefs deemed harmful to national unity and social peace, showing contempt for Islam, and challenging its fundamental principles. Apostasy, leaving Islam for another faith, is not formally codified as a crime in Egypt, but is often prosecuted under broadly defined security charges. The pattern spans multiple cases and years.

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Rental ads detected in London excluding applicants based on religion and offering “Muslims only” housing, a practice under scrutiny for potential illegality under UK law

A new controversy has emerged in London after the discovery of rental listings that explicitly restrict access to housing based on religion. Several ads published on digital platforms and social media include phrases such as “Muslims only” or “Muslim girls only,” raising concerns about discrimination and legal compliance.

This is not an isolated case. Independent reviews have identified multiple examples of such listings, prompting legal experts to warn of potential violations of the Equality Act 2010, which governs equal treatment in the United Kingdom. The law clearly prohibits discrimination in housing based on religion, among other protected characteristics.

The issue lies in a particularly sensitive legal area. On one hand, the principle is clear: landlords cannot exclude tenants based on their faith. On the other, limited exceptions exist in shared housing situations, where lifestyle compatibility may be considered.

This is where ambiguity arises. Some listings may relate to rooms within occupied homes, where landlords seek tenants who align with certain customs or religious practices. However, legal experts emphasize that explicitly stating religious exclusion in advertisements can still breach the law.

The growth of digital platforms has made it easier for such listings to circulate without prior oversight. Online marketplaces, social media groups, and rental apps allow users to publish ads instantly, complicating enforcement efforts.

This trend comes amid intense pressure on London’s housing market. Limited supply and rising costs have created conditions where demand far exceeds availability, opening the door to irregular practices.

Equality advocacy groups are now calling for stronger institutional action. They argue that allowing discriminatory listings, even sporadically, risks normalizing behavior that undermines legal standards.

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UK Blocks Entry for Anti-Islam Politician

The Home Office’s decision to block Valentina Gomez from entering the UK ahead of a next month’s London rally has re-opened the debate over free speech and government overreach. Gomez, a US-based anti-Islam commentator, had planned to speak at the “Unite the Kingdom” march on 16 May. However, the Home Office has now revoked her electronic travel authorisation, saying her presence is “not conducive to the public good”. The ban followed pressure from Muslim organisations and political figures who pointed to her previous remarks on muslims and immigration.

Gomez is a 26-year-old Christian conservative originally from Colombia. Last week, her Electronic Travel Authorisation was approved, but the Home Office revoked her permit on April 20th. Reports suggest that officials acted after renewed scrutiny of remarks she made during a similar appearance in London in 2025, where she delivered “inflammatory” comments about Islam and immigration. It’s also reported that Home Secretary Shabana Mahmood personally intervened to revoke the permission.

In its April 17 open letter, the Muslim Council of Britain urged the Home Secretary to revoke Valentina Gomez’s entry permission on the grounds that allowing her into the UK to speak at a Tommy Robinson rally showed “double standards” in how the government applies freedom of speech and entry rules. The MCB argued that Gomez’s past anti-Islam rhetoric risked making the UK’s streets “less safe”, and said others had previously been denied entry for inflammatory remarks aimed at different faith groups, making her case appear inconsistent by comparison. Its core case was therefore not only that Gomez was divisive, but that admitting her would signal uneven enforcement of the public-interest test used in immigration decisions.

The “Unite the Kingdom” marches have become a focal point for a growing anti-establishment constituency centred on immigration, Islam, public disorder and distrust of political institutions. The European Conservative reported that more than 100,000 people attended the September 2025 London march, presenting it as one of the largest demonstrations of its kind in recent years, though crowd figures at such events are often disputed.

The decision to exclude Gomez sits awkwardly with the UK’s self-image as a country committed to open political speech. It is one thing to prosecute criminal conduct or incitement; it is another to use border powers to decide which foreign political voices may be heard on contentious public questions. Once that principle is applied, the state is no longer merely keeping order. It is deciding, in advance, which arguments are too dangerous to enter the country. That is a serious threshold for a liberal democracy to cross.

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Schizophrenic man behind Toronto army recruiting centre knife attack approved for Mecca pilgrimage

A man found not criminally responsible on three counts of attempted murder for a March 2016 knife attack at a Canadian Forces Recruiting Centre in Toronto has been granted a three-week travel pass for Saudi Arabia and Somalia, despite the fact that he “continues to pose a significant threat to public safety.”

Ayanle Hassan Ali, who is Muslim, plans to go on a pilgrimage to Mecca with his father and meet a potential bride his dad found for him in Somalia.

He wants to travel abroad “to facilitate a meeting with a woman as his father has been working on arranging a possible marriage with a woman who resides in Somalia,” said a recent decision from the Ontario Review Board (ORB).

“Mr. Ali has advised that this is not uncommon in his culture, and the marriage would only proceed if both parties were agreeable. He is hopeful he will be able to travel to Somalia over the upcoming reporting year for an introductory meeting with the woman.”

Ali’s doctor testified that his patient’s “faith and religious beliefs continue to be very important to him, and he attends his mosque weekly, and he prays five times daily,” according to a recent decision from the independent tribunal that regularly reviews the status of individuals found not criminally responsible due to mental disorder.

“He and his father have planned for a religious ritual of Umrah pilgrimage to Mecca in Saudi Arabia. Mr. Ali is studying to memorize the Koran and attends the mosque by his father’s house daily to meet with his teacher. He is hopeful that his tutor may assist him in securing a volunteer position at a local school to tutor in math or French.”

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‘HELL NO!’ Public high-school remodel features Muslim prayer room and foot-washing station

A Minnesota school district has confirmed that part of a remodeled section of its high school will include a Muslim prayer room and foot-washing station, calling into question adherence to “separation of church and state” in the use of public funds.

According to AlphaNews reporter Liz Collin, the school district affirmed the development for Park Center Senior High in Osseo, Minnesota, a suburb of Minneapolis, saying the Muslim-centered facility was “included in updated plans after hearing from user groups on student needs.”

Collin reports a tipster told her: “This is undoubtedly for Muslim students only. I cannot understand how this can be happening in this era of no religion in schools.”

One commenter on X noted: “Ten Commandments in schools, includes command not to kill.”

Liberals: “HELL NO!! Separation of church and state!”

“The Quran that calls for jihad and killing, foot washing, no more pork at lunch, 5 calls to prayer, and prayer room with carpets!”

Liberals: “Duuuuuuh… okay?!?!?”

The perceived “need” for students relates to the surge in the number of Muslim Somali migrants settling in Minnesota in recent years, including some who have bilked taxpayers out of billions of dollars in government payments meant to support day care centers and other facilities.

Referencing the infamous “Learing Center” sign uncovered in Minnesota as part of Nick Shirley’s investigative reporting, one commenter remarked: “They should change their name to OSSEO SENIOR LEARIN CENTER HIGH SCHOOL….. at this pace we will become Somalia before 2040. The state flag is Somali already.”

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Keith Self Pushes FAITH Act to Block ‘Sharia Tax’ on Non-Muslims

Rep. Keith Self, R-Texas, introduced legislation Monday that would prohibit the imposition of religiously based financial penalties, a measure he says is aimed at preventing Sharia-inspired practices such as taxing non-Muslims.

The Freedom Against Imposed Theology Harms (FAITH) Act would establish a nationwide ban on fees, fines, penalties, or other financial burdens imposed on individuals because of their religious beliefs—or their refusal to participate in another religion’s practices.

“This legislation sends an unmistakable message,” Self said in a press release. “Religious freedom means freedom from religious coercion—financial or otherwise.”

“The FAITH Act draws a firm constitutional line: No American should ever pay a de facto religious tax or face financial penalties for their beliefs,” he added. “We must make America Sharia-free and protect the First Amendment for everyone.”

The bill would classify such conduct as a predicate offense under the federal Racketeer Influenced and Corrupt Organizations (RICO) Act, expanding prosecutors’ authority to pursue organized efforts to impose religiously based financial demands.

Self said the legislation is intended to address concerns about attempts to enforce Sharia-influenced financial practices in the United States. The bill would apply to both governmental and non-governmental actors, while preserving the right of religious and educational institutions to seek voluntary contributions from their own members for internal purposes.

Self cited the Islamic concept of jizya, a historical tax imposed on non-Muslims under Sharia-based governance, as an example of a practice he views as incompatible with U.S. constitutional principles. Although jizya is not imposed under American law, supporters of the FAITH Act argue that informal financial pressures modeled on Sharia principles pose a growing concern.

“While formal jizya is not imposed by U.S. law, we are seeing growing attempts to establish Sharia-adherent enclaves, parallel financial systems, and community coercion in parts of America—including right here in Texas,” Self said.

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Christian in Egypt Faces Terrorism Charges for Simply Declaring His Faith in Jesus in Legal Docs: Report

A Christian convert in Egypt faces a trial over his attempt to change his legal documents to reflect his newfound faith.

Said Abdelrazek, who turned from Islam to Christianity, has been accused of terrorism merely for trying to amend the papers, according to a report from International Christian Concern.

The ministry noted that Abdelrazek will therefore face proceedings before the First Criminal Terrorism Circuit in Badr — a court that is notorious for disappearing convicts and practicing other “opaque proceedings” — on April 21.

“The Badr court complex, where Abdelrazek’s hearing will take place, has drawn increasing concern from international observers,” International Christian Concern warned.

“Critics argue that its terrorism circuits operate with minimal transparency and routinely deny defendants basic legal protections.”

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