A court in Australia has told the government’s own eSafety Commission that Elon Musk is correct: One country cannot impose censorship on the world. The company X, formerly known as Twitter, must obey national law but not global law.
Mr. Musk seems to have won a very similar fight in Brazil, where a judge demanded not just a national but global takedown. X refused and won. For now.
This really does raise a serious issue: How big of a threat are these global government institutions?
Dreamy, dopey, and often scary intellectuals have dreamed of global government for centuries. If you are rich enough and smart enough, the idea seems to be the perennial temptation. The list of advocates includes people who otherwise have made notable contributions: Albert Einstein, Isaac Asimov, Walter Cronkite, Buckminster Fuller, and many others.
Often the dream comes alive following huge upheavals such as war and depression. Or a pandemic period such as the one we’ve just gone through. The use of “disinformation” as a cross-border test case of global government power is designed to deploy a new strategy of governance in general, one that disregards national control in favor of global control.
That has always been the dream. In history, for example, following the Great War, we saw the creation of the League of Nations, which was a forerunner to the United Nations, at the urging of President Woodrow Wilson. Both were seen by the intellectual class as necessary building blocks for what they really wanted, which was a binding world state.
This is not a conspiracy theory. It’s what they said and what they wanted.
In 1919, H.G. Wells, inspired by the League, became so excited about the idea that he wrote a sweeping reinterpretation of world history that extended from the ninth century B.C. until that present moment. It was called “The Outline of History.”
The goal of the book was to turn on its head the popular Whig theory from the previous century, which saw history as the story of ever more freedom for individuals and away from powerful states. Wells told a story of tribes turning to nations and then to regions, with ever less power to the people and ever more to dictators and planners. His purpose was to chronicle and defend exactly this.
It was a huge bestseller at a time when the appetite for books was voracious because they were becoming affordable and there was a burning passion in the population for universal education. The thesis of his book, however valuable in some historical respects, was genuinely bizarre. He imagined a future world state ruled by a tiny elite of the smartest people who would plan all economies, information flows, migration patterns, and governance systems while crushing national ambitions, free enterprise, traditions, and constitutions.
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