Tag: native americans

Montana Lawmakers Pass Bill Allowing Cannabis Compacts Between Indian Tribes And The Governor

Though House Bill 952 is only two pages long, it has the potential to have major impacts on Montana tribes, according to those who advocated for its passage.

Sponsored by Rep. Frank Smith, D-Poplar, Sioux, the bill was requested by the State-Tribal Relations Interim Committee to help tribes navigate barriers in entering and engaging in the cannabis industry. It cleared the Legislature earlier this month, getting support from most Democratic legislators and enough majority Republicans to pass.

This is Smith’s last year as a legislator before retirement. He was first elected in 1999 and is one of the longest-serving current members. During a recent Montana American Indian Caucus meeting, Smith was wished a happy retirement and congratulated for ending with what members called such an impactful bill.

Many of the challenges tribes face in growing and selling marijuana stem from past legislation. House Bill 701, a 153-page bill that became law in 2021, established laws to regulate newly legalized recreational cannabis. The bill placed major constrictions on tribes in regards to cannabis regulations.

HB 701 created three major hurdles for tribes when it was enacted.

First, it only allowed for one combined-use marijuana licence per tribe, meaning each tribe could only have one location for growing, packaging, distributing and selling cannabis.

Second, it restricted tribes to a single-tier canopy licence, meaning a tribe’s dispensary and the growing operation must consist in a maximum of a single 1,000-square-foot building.

Third, it required tribes to build dispensaries at least 150 miles outside of reservation boundaries and in a “green county” that allows the sale of cannabis, essentially restricting tribes to operate in highly saturated markets, an issue raised by Patrick Yawakie, co-founder of Red Medicine, LLC, an organization that provides professional civic engagement and lobbying services to tribes.

Yawakie said this year’s HB 952 will address many of those barriers. He helped draft the bill and said its language was mainly pulled from the Washington state-tribal cannabis compact, which allows Washington tribes and the state enter into agreements to regulate and define cannabis operations within their reservations. Twenty-two out of the 29 federally recognized tribes in Washington have compacts with the state and more are in the process.

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Minnesota Judge Rules That Native American Man Can Be Prosecuted Over Marijuana Possession On Reservation Despite State Legalization

A Minnesota district court judge ruled that the state may prosecute Native Americans on most reservations for possessing large amounts of marijuana, allowing a felony case against a White Earth man to proceed.

The ruling is the first—though likely not the last—to address state law enforcement’s jurisdiction over marijuana in Indian Country since Minnesota legalized its recreational use in 2023.

Todd Thompson, a White Earth citizen, faces a felony possession charge with a maximum sentence of five years in prison and a $10,000 fine for selling marijuana without a license from his tobacco store in Mahnomen on the White Earth reservation.

Mahnomen County sheriff’s deputies and White Earth tribal police raided his store on August 2, 2023, a day after recreational cannabis became legal in Minnesota, and seized about 7.5 pounds of cannabis, 433 grams of marijuana wax and $2,748 in cash along with Thompson’s cell phone and surveillance system.

Thompson asked Mahnomen County District Judge Seamus Duffy to dismiss the charge, arguing that the state doesn’t have the legal jurisdiction to prosecute him.

Under what’s called Public Law 280, Minnesota has the power to prosecute tribal members on certain reservations including White Earth’s for criminal acts but not civil or regulatory violations of state law. Thompson and his attorney, Claire Glenn, argued that after cannabis was legalized in Minnesota, possessing and selling the drug became a regulatory matter, not a criminal one.

The judge, in a ruling issued earlier this month, disagreed. He wrote that the possession of “non-personal, non-recreational amounts of marijuana in public is generally prohibited,” and that just because the state may issue licenses to businesses to sell marijuana, doesn’t mean it’s only a regulatory matter. He pointed to a case in which a White Earth man was convicted of possessing a pistol without a permit on tribal land.

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Minnesota Lawmakers, Cities And Businesses Raise Alarm Over State’s Pending Marijuana Contracts With Tribal Nations

People interested in the recreational cannabis market who are not Gov. Tim Walz (DFL) or leaders of the state’s tribal nations have been asking when, where and how they can present their views on imminent state-tribal cannabis compacts.

The answer is: They can’t. The pending compacts that are now expected to allow the state’s tribal nations to enter the legal cannabis business outside of their reservations will not be made public until they are signed by Walz and the tribes. Once signed, they would be the first state-tribal cannabis compacts in the U.S. to allow tribal enterprises to operate outside of reservation lands, and they can’t be amended without mutual agreement.

That leaves lawmakers, local governments and potential cannabis business people to raise issues publicly with little expectation that they will be considered by state negotiators. Walz endorsed the basic tenets of the deal—that the tribes would get a large chunk of the off-reservation market and be allowed to open their stores well before non-tribal stores can open.

“They’re great partners in this. They know how to do this,” Walz said. “Many of them are ahead, obviously enough to set up for them and their sovereignty, to be cultivating. So I think we’re in good shape, and I think they’ll be executed in the near future. And I think that’s the first step in a broader market that is going to be big, and it’ll shake itself out over time.”

He said having tribal stores open first “lets us get out there.”

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Biden Awarded $50 Million to Obscure Nonprofit on Tribal Land in Last-Minute Heist – But Trump Admin Launched Probe and Stopped Disbursement!

Biden went on a spending spree and handed out $1 billion in grants to various organization in the last couple of weeks of his presidency.

As part of his spending spree in the final days of his administration, Joe Biden awarded $50 million to an obscure 501(c)(3) nonprofit on tribal land with a charity leader who has a shady history of mismanaging money, according to The Washington Examiner.

However, the Trump Administration launched an investigation and stopped the disbursements.

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Alaska Natives say Biden’s last act against oil and gas makes them more eager for Trump’s return

With only a few days remaining in his presidency, Joe Biden took one more parting shot at the oil and gas industry — and Alaska Natives — Thursday. The Department of Interior recommended that approximately 3 million more acres in Alaska’s 23-million acre National Petroleum Reserve-Alaska (NPR-A) region be protected from development. The announcement also provides direction for additional protections for impacts to “subsistence use,” which are areas used by Alaska Natives for traditional fishing and hunting. 

“This is just another slap in the face as Biden heads out the door. It was always about pushing his radical agenda and propping up his eco-elitist friends,” Larry Behrens, communications director for Power the Future, an energy advocacy group, told Just the News.

Indigenous voices

While presented as an expansion of protections for Alaska Native traditions, native communities in the North Slope have long been critical of the Biden-Harris administration’s attacks on oil and gas in the region, which they say provide needed economic development. Besides the jobs the industry provides, the tax revenues support infrastructure development in an area that previously had little. 

“The Biden administration is selectively citing Indigenous voices, while ignoring wide swaths of the North Slope Iñupiat, and fails to understand the implications of this announcement. Instead, it listened to voices that agreed with its policy agenda to justify its actions while ignoring the overwhelming majority of North Slope residents and locally elected leaders who opposed today’s decision,” Nagruk Harcharek, President of the Voice of Arctic Iñupiat (VOICE), said in a statement. 

The VOICE, which represents 21 communities and companies in the North Slope, spent years trying to gain an audience with Biden’s Interior Secretary Deb Haaland, only to have her continually ignore their requests. Finally in June, Haaland met with representatives of the VOICE.

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Cherokee Nation receives $10.7M grant for electric vehicle charging ports

The Cherokee Nation is receiving a $10.7 million grant from the U.S. Department of Transportation to install 112 publicly accessible electric vehicle charging ports across 12 community locations. 

The project will place chargers in prominent destinations like parks and health centers. The initiative supports the Cherokee Nation’s clean energy goals and President Biden’s Justice 40 initiative, ensuring that nearly the entire reservation is within 25 miles of charging infrastructure.

“Our goal at the Cherokee Nation is to reduce our carbon footprint by 25 percent by 2027, and we continue to make these strides,” Principal Chief Chuck Hoskin Jr. said. “This latest federal grant from the U.S. Department of Transportation will help us continue to add even more electric vehicle charging stations across the Cherokee Nation Reservation as more consumers purchase electric vehicles and need places to charge.”

Proposed sites for EV Charging stations include properties owned by the Cherokee Nation in Ochelata, Jay, South Coffeyville, Nowata, Tahlequah, Stilwell, Grove, Salina, Vinita and Tulsa.

EV charging stations now exist throughout the tribe’s reservation including Hard Rock Hotel & Casino Tulsa, Cherokee Casino Tahlequah, Ann Mitchell Cultural & Welcome Center in Vinita and Cherokee Nation’s W.W. Keeler Tribal Complex government office.

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The Only Legal Marijuana Store In North Carolina Is Thriving—And Represents A Win For Tribal Sovereignty, Leaders Say

More than a week after legal marijuana sales kicked off to all adults at The Great Smoky Cannabis Co., in Cherokee, North Carolina, thousands from across the region have now made purchases at what’s currently the only regulated cannabis retailer within hundreds of square miles.

Marijuana remains outlawed for all purposes in North Carolina, and none of the state’s neighbors—Georgia, Tennessee, South Carolina or Virginia—have legalized recreational sales. That puts Great Smoky, located on the 57,000-acre Qualla Boundary of the Eastern Band of Cherokee Indians (EBCI), in a unique and sometimes complicated situation.

Ahead of last year’s election in which the tribe legalized adult-use cannabis, for example, a U.S. congressman representing North Carolina introduced legislation that would have cut federal funding for tribes where marijuana is legal.

But since first opening to all adults 21 and older on September 10, the mood at Great Smoky has been celebratory. Tribal members—including Great Smoky’s general manager, Forrest Parker—and the thousands of non-members who’ve showed up in recent days are reveling in the significance of the moment.

Parker himself described the project as “the most inspiring thing I’ve ever been a part of.”

“We’re the first regulated cannabis in the Bible Belt—in this region,” he told Marijuana Moment in an interview last week. “When you go talk to some of these people, even if they’ve been waiting way longer than they expected, a lot of folks are showing up to just be part of history.”

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Thousands Flock To Tribal Marijuana Store In North Carolina, Where Cannabis Is Otherwise Illegal, For Launch Of Adult-Use Sales

More than 4,000 of people lined up at The Great Smoky Cannabis Co. this past weekend as the tribal marijuana retailer began the first-ever legal adult-use cannabis sales within North Carolina.

Michell Hicks, principal chief of the Eastern Band of Cherokee Indians (EBCI), which voted a year ago to legalize adult-use cannabis on its 57,000-acre Qualla Boundary, called the launch “a significant milestone for our tribe, marking a new chapter of opportunity and growth.”

“This initiative is our right as a Tribal government to assert our Sovereignty,” he wrote.

“I want to take a moment to personally acknowledge and thank everyone who has poured their hard work, time, and passion into making this day possible,” he said. “Your dedication has been instrumental in bringing this vision to life, and I’m confident that this is just the beginning.”

Sales began at 10 a.m. local time on Saturday, with any adult 21 and older eligible to buy marijuana products.

“It’s a special day for us,” Forrest Parker, general manager for Qualla Enterprises, which operates Great Smoky Cannabis Co., told the tribe’s newspaper, Cherokee One Feather. “It’s a special day for the Eastern Band of Cherokees, period.”

Videos posted to social media on opening day Saturday showed a long line of cars waiting to take advantage of the dispensary’s drive-thru.

“When you see the people in this line, it’s clear,” Parker said. “And it’s very validating, I think, to the plant and to the medicine that comes from the ground. Which, nobody understands that more than Indigenous people.”

Great Smoky Cannabis began selling medical marijuana on April 20 of this year. In July, the store began recreational sales, but only to members of EBCI and other federally recognized Indian tribes. Saturday marked the first time any adult 21 and older could purchase cannabis from the store.

Speaking to local reporters on Monday, Parker said the opening was “humbling” and that he expects even more activity as momentum builds.

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Trans indigenous Canadian slams doctors for denying her euthanasia request, saying death would be better than her constant pain from a surgically-built vagina

An indigenous transgender woman has slammed Canada‘s healthcare system for rejecting her euthanasia request despite the pain she endures from a surgically-built vagina.

In social media posts, Lois Cardinal, a self-proclaimed ‘sterilized First Nations post-op transsexual’ said regret over her medical transition led her to apply for a lethal injection in January.

Cardinal, who lives on a native reserve near St. Paul, Alberta, posted her medical records from the request online this week to draw attention to radical gender ideology.

Her case underscores the perils of Canada’s ultra-liberal healthcare system — one of the world’s most permissive for both euthanasia and affirming an individual’s chosen gender.

‘I’m in constant discomfort and pain,’ the 35-year-old told DailyMail.com. 

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The Cost of a Hoax

The scandal surrounding Canada’s Kamloops Indian Residential School (1890-1969, British Columbia) is an ultra-cautionary tale about the damage inflicted by self-interested politicians and activists, backed by a media that toes the line. The 2021 scandal sprang from the alleged discovery of 215 graves of indigenous children. They were said to have died under suspicious circumstances at the Catholic-run school and then buried in unmarked graves behind the facility. Kamloops was one of the largest schools in the residential system through which Indigenous children were culturally deprogrammed and indoctrinated to mold them into “proper” Canadians.

When the story broke, the press fell over itself in a race to sensationalism. CBC News on May 28 declared, “Remains of 215 children found buried at former B.C. residential school, First Nation says.” The Toronto Star announced on May 28, “The remains of 215 children have been found. Now, Indigenous leaders say, Canada must help find the rest of the unmarked graves.” The international press jumped on the speeding news train with their own headlines, such as “‘Horrible History’: Mass Grave of Indigenous Children Reported in Canada’” from The New York Times on May 31.

Actually, no graves had been discovered; their existence was extrapolated from “anomalies” in the earth found by ground-penetrating radar. Such anomalies are commonplace, however, and usually indicate a tree root, a large rock, or some other innocuous presence. Today, after three years and almost $8 million of publicly unaccountable funds being expended, no graves have been found. No one has bothered to even start the digging necessary to verify anything.

Evidence is optional in the court of opinion

The world was ready to believe without evidence. The residential school system was a horrific page of Canadian history and an act of cultural assault if not cultural genocide. Perhaps this history lent automatic credibility to the accusations that many students died prematurely and were buried anonymously as a cover-up or out of callousness.

The fallout from these accusations was stunning. Canada was internationally smeared as a genocidal nation; the United Nations called for prompt action on a massive “human rights violation”; the Pope apologized; dozens of Catholic Churches in Canada were burned down in retaliation; the 2021 Canada Day celebrations were canceled in national shame, with Prime Minister Justin Trudeau taking a knee to Indigenous people. Subsequent government funds were pledged, including $3.1 million for a National Residential School Student Death Register and $238.8 million for a Residential Schools Missing Children Community Support Fund. Other governments followed suit. For example, the government of Ontario pledged $10 million to search for unmarked graves at residential schools in this province.

Eventually, academics and journalists began to ask for evidence. In a 2022 New York Post article entitled “Biggest fake news story in Canada: Kamloops mass grave debunked by academics,” Professor Jacques Rouillard of the Department of History at Université de Montréal expressed an increasingly common concern. “Not one body has been found. After … months of recrimination and denunciation, where are the remains of the children buried at the Kamloops Indian Residential School?” And why hadn’t a single missing person’s report on them been found?

Almost alone among prominent Canadian media, the National Post ran a series of articles that showed cracks in what had become an almost sacred narrative about Kamloops. A Sept. 6, 2023, headline asked, “Who started calling residential school burial sites mass graves? At least in the beginning, First Nations didn’t claim there were deliberately hidden ‘mass graves.’ Media and activists did.” A May 30, 2024, article concluded, “Canada slowly acknowledging there never was a ‘mass grave’. There was much that was dark about residential schools, but no graves have been confirmed at Kamloops to this day.” In late 2023, the anthology “Grave Error: How the Media Misled Us (and the Truth about Residential Schools)” appeared.

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