Tag: founding fathers

Fired ABC Hack Terry Moran’s Latest TDS Meltdown: Trump “Is the man that we were warned about by the founders”

In June, ABC hack-reporter Terry Moran was fired following an X post attacking President Trump and White House Advisor Stephen Miller.

Although Moran tried to quickly delete the post, it sealed his fate with his former network.

Following his ouster, Moran made it clear he is a left-wing activist and launched a new journey to ‘fight for democracy’ during this “dark time” in American history.

During an interview on ‘In Good Faith,’ Moran revealed the extent of his virulent Trump Derangement Syndrome (TDS).

“What we are seeing is, no doubt, what other countries have seen a lot. What our Founding Fathers predicted would happen.”

“A great, strong man, would arrive, and not great in the good sense but great in the power sense.”

“Trump is the most dominant figure of our age around the world. Don’t underestimate him. He is a world historical figure and he is the man that we were warned about by the founders.”

“That democracies fall when a man who can captivate the populace wants to exercise the power that’s there in the government, and that is what we’re watching.”

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Corruption: The Founders Warned Us About Ourselves

“This can only end in despotism.”

Benjamin Franklin didn’t offer that as a theory. It was a sentence – and prophetic. He knew exactly what happens when a people trade virtue for vice: liberty dies, and tyranny takes its place. Not by accident. Not by force. 

But by choice.

And he wasn’t alone. The founders – and the political thinkers they studied – understood this brutal truth: no system of government can survive the corruption of its own people. Not a monarchy. Not a republic. Not even one bound by the most carefully written constitution in human history.

Once the rot sets in, the outcome is inevitable. The laws become meaningless. The safeguards fail. The tyrants rise. And the people, soft and submissive, cheer them on.

That’s the path we’re on now. Not because we’ve been conquered. Because we’ve decayed.

This isn’t a warning about what politicians are doing to us. It’s a reckoning for what we’ve allowed to happen in ourselves. The one form of corruption no constitution can ever fix is the corruption of the people.

VIRTUE OR TYRANNY

Franklin made that plain just before the Philadelphia Convention began. He wasn’t focused on structures or amendments. He focused on character – because he knew freedom isn’t granted, it’s earned. And not everyone earns it.

“Only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters.”

James Madison didn’t pretend otherwise. In the debates over ratification, he dismissed the fantasy that liberty could be preserved by parchment alone. If the people are corrupt, they won’t just tolerate corruption in office – they’ll literally vote for it. And that makes every branch of government just as rotten as the people who put them there.

“To suppose that any form of government will secure liberty or happiness without any virtue in the people, is a chimerical idea. If there be sufficient virtue and intelligence in the community, it will be exercised in the selection of these men. So that we do not depend on their virtue, or put confidence in our rulers, but in the people who are to choose them.”

Thomas Jefferson explained what comes next. The collapse of liberty doesn’t begin with gunfire or invasions – it begins with rot. A quiet, invisible corrosion that spreads through the people until the entire system breaks.

“It is the manners and spirit of the people which preserve a republic in vigor. A degeneracy in these is a canker which soon eats to the heart of its laws and constitution.”

These weren’t new insights. The American founders didn’t invent this doctrine – they inherited it. Algernon Sidney paid for it with his life.

He warned that liberty and virtue are inseparable. Once one falls, so does the other.

“Liberty cannot be preserved, if the manners of the people are corrupted, nor absolute monarchy introduced where they are sincere.”

John Adams reached the same conclusion. He didn’t talk about elections or institutions. He made something else clear: the Constitution was made for a people of strong moral character – and it’s useless without them.

“Our Constitution was made only for a moral and religious People. It is wholly inadequate to the government of any other.”

Samuel Adams didn’t just warn about corruption – he exposed the strategy behind it. Tyrants don’t need chains or armies to enslave a people. They just need to make the people ignorant and vicious. That’s how they hold power.

“It is in the Interest of Tyrants to reduce the People to Ignorance and Vice. For they cannot live in any Country where Virtue and Knowledge prevail.”

And the tyrants don’t even need chains. A broken people will do the job for them – gladly.

“The Religion and public Liberty of a People are intimately connected; their Interests are interwoven, they cannot subsist separately; and therefore they rise and fall together. For this Reason, it is always observable, that those who are combin’d to destroy the People’s Liberties, practice every Art to poison their Morals.”

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The Founders on What Really Makes a “Land of the Free”

“All might be free if they valued freedom, and defended it as they ought.”

Samuel Adams penned these words with the kind of clarity that makes modern political discourse look like finger painting.

Here’s the rub: Do we actually value freedom enough to defend it? Or have we become so comfortable with our chains that we’ve forgotten what it means to be truly free?

Let me be blunt. Freedom isn’t about having benevolent masters. It’s not about government officials who promise to be nice – or even those who actually do.

It’s about power itself – who has it, who controls it, and most importantly, whether it can be stopped the instant it exceeds its limits.

THE ACID TEST OF LIBERTY

During the height of the Revolution, John Dickinson posed the fundamental question that should haunt every American today. What does it actually mean to live in a “land of the free?”

“For WHO ARE A FREE PEOPLE? Not those, over whom government is reasonable and equitably exercised, but those, who live under a government so constitutionally checked and controlled, that proper provision is made against its being otherwise exercised.”

Let that sink in. The “Penman of the American Revolution” wasn’t talking about good government. He was talking about limited government – one that literally cannot exceed its bounds without being immediately slapped back into its constitutional box.

In short, if government has vast power but simply chooses not to use it today, congratulations: you’re not free. You’re just lucky.

THE ARCHITECTURE OF FREEDOM

Decades earlier, John Trenchard understood this distinction with painful clarity. Writing in Cato’s Letters, he declared that checks on government are the sole difference between free nations and unfree ones.

“Only the checks put upon magistrates make nations free; and only the want of such checks makes them slaves.”

Trenchard took it further and explained that freedom depends on one simple question: Do the people control the government, or does the government control itself?

“They are free, where their magistrates are confined within certain bounds set them by the people, and act by rules prescribed them by the people: And they are slaves, where their magistrates choose their own rules, and follow their lust and humours.”

Sound familiar? When government writes its own rules, interprets its own powers, and judges its own actions, you’re living in a soft tyranny – even if it respects the constitution and your liberty. The velvet glove doesn’t change the iron fist underneath.

Sound familiar? When government writes its own rules, interprets its own powers, and judges its own actions, you’re living in a soft tyranny. The velvet glove doesn’t change the iron fist underneath.

As Montesquieu put it, the solution is to use power to check power.

“To prevent this abuse, it is necessary, from the very nature of things, power should be a check to power.”

Making that work requires something most people don’t grasp – you need so many restraints on government that it’s practically in a straitjacket. Why? Because, as Thomas Gordon explained, humans are predictably terrible with power.

“Considering what sort of a creature man is, it is scarce possible to put him under too many restraints, when he is possessed of great power: He may possibly use it well; but they act most prudently, who, supposing that he would use it ill, inclose him within certain bounds, and make it terrible to him to exceed them.”

The founders took this seriously. They didn’t design a system betting on good people doing the right thing. They designed it knowing that any power that can be abused will be abused.

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The Philosophy that Framed the Constitution

Today [September 17] is Constitution Day in America. The federal holiday (technically Constitution Day and Citizenship Day) commemorates the signing of the US Constitution on September 17, 1787. The 2004 law that established it requires all taxpayer-funded educational institutions to provide lessons on the Constitution on that day.

However, learning cannot be legislated into existence. Two decades later, the Constitution is as misunderstood by the American public as ever. The education establishment bears a big part of the blame for this plight. But another culprit is mainstream media.

Political Football or Romantic Relic?

Journalists, pundits, and politicians treat the Constitution as little more than a political football. In newspapers, on news shows, and online, the overriding concern is whether and how the document can be leveraged to advance the policy agenda of one political faction or another.

Constitutional scholars and educators are more often “above the fray.” But their treatment of the Constitution just breeds public misunderstanding in a different way. In classrooms, textbooks, museum exhibits, documentaries, and mass-market history books, discussions of the meaning of the Constitution are usually either vague or wrong. The “Constitution education complex” reveres the document as a national treasure and commemorates its framing, signing, and ratification as the triumphant conclusion of the Revolution and the Founding: America’s epic origin story. But it glosses over so much that even today’s Constitution-loving patriots perceive the piece of parchment as little more than a romantic relic.

What both the education establishment and mainstream media almost always omit from their discussions of the Constitution is a clear and correct explanation of its philosophy. It is necessary to understand the Constitution as a work of philosophy in order to correctly interpret what it says as the law of the land and fully appreciate why it is a national treasure. Without that grounding, journalistic discourse is doomed to devolve into “political football” bickering, and scholarly explorations are bound to meander into “romantic relic” territory.

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Timely lessons about tyranny from the father of the Constitution

“Take alarm at the first experiment on our liberties.” — James Madison

James Madison, often referred to as the “Father of the Constitution,” once predicted that the Bill of Rights would become mere “parchment barrier,” words on paper ignored by successive generations of Americans.

How right he was.

The rights of the people reflected in those 10 amendments encapsulated much of Mr. Madison’s views about government, the corrupting influence of power, and the need for safeguards against tyranny.

Mr. Madison’s writings speak volumes to the present constitutional crisis in the country.

Read them and weep.

“The accumulation of all powers, Legislative, Executive, and Judiciary, in the same hands, whether of one, a few, or many, and whether hereditary, self-appointed, or elective, may justly be pronounced the very definition of tyranny.”

“A standing military force, with an overgrown Executive will not long be safe companions to liberty. The means of defense against foreign danger have been always the instruments of tyranny at home.”

“Wherever the real power in a Government lies, there is the danger of oppression.” 

“Knowledge will forever govern ignorance: And a people who mean to be their own Governors, must arm themselves with the power which knowledge gives.”

“I believe there are more instances of the abridgement of the freedom of the people by gradual and silent encroachments of those in power than by violent and sudden usurpations.”

In the years since the founders laid their lives on the line to pursue the dream of individual freedom and self-government, big government has grown bigger and the rights of the citizenry have grown smaller.

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Timely Lessons About Tyranny from the Father of the Constitution

Take alarm at the first experiment on our liberties.” — James Madison

James Madison, often referred to as the “Father of the Constitution,” once predicted that the Bill of Rights would become mere “parchment barrier,” words on paper ignored by successive generations of Americans.

How right he was.

Although Madison initially felt that the inclusion of a bill of rights in the originally ratified Constitution was unnecessary to its success, Thomas Jefferson persuaded him that “a bill of rights is what the people are entitled to against every government on earth, general or particular, & what no just government should refuse, or rest on inferences.”

The Bill of Rights drafted by Madison—the first ten amendments to the Constitution—was a document so revolutionary at the time that it would come to be viewed as the epitome of American liberty. The rights of the people reflected in those ten amendments encapsulated much of Madison’s views about government, the corrupting influence of power, and the need for safeguards against tyranny.

Madison’s writings speak volumes to the present constitutional crisis in the country.

Read them and weep.

“The accumulation of all powers, Legislative, Executive, and Judiciary, in the same hands, whether of one, a few, or many, and whether hereditary, self-appointed, or elective, may justly be pronounced the very definition of tyranny.” — James Madison

“The people are the only legitimate fountain of power, and it is from them that the constitutional charter, under which the several branches of government hold their power, is derived.” — James Madison

“If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself.” — James Madison

“A standing military force, with an overgrown Executive will not long be safe companions to liberty. The means of defence against foreign danger have been always the instruments of tyranny at home.” — James Madison

“Wherever the real power in a Government lies, there is the danger of oppression.” — James Madison

“Knowledge will forever govern ignorance: And a people who mean to be their own Governors, must arm themselves with the power which knowledge gives.” — James Madison

“I believe there are more instances of the abridgement of the freedom of the people by gradual and silent encroachments of those in power than by violent and sudden usurpations.”— James Madison

In the years since the founders laid their lives on the line to pursue the dream of individual freedom and self-government, big government has grown bigger and the rights of the citizenry have grown smaller.

However, there are certain principles—principles that every American should know—which undergird the American system of government and form the basis of our freedoms.

The following seven principles are a good starting point for understanding what free government is really all about.

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Patrick Henry Argues Against Imaginary Dangers

On June 9, 1788, Patrick Henry delivered a speech at the Virginia Ratifying Convention arguing that many of the alleged crises of the time used to justify the proposed constitution were “imaginary.”

This was actually the fourth long speech Henry delivered during the convention and it builds on arguments he previously made on June 7 when he observed “it is the fortune of a free people not to be intimidated by imaginary dangers” and urged the addition of a bill of rights to the proposed Constitution. 

At the time, the United States of America was hardly a decade old. It was still struggling to pay significant debts owed to France from the War of Independence. There were also disputes with Spain over control of the Mississippi River to the west. Many Federalists believed that a new government was needed to pay off the debts to France and also effectively handle the dispute with Spain.

However, Henry pushed back against the underlying sense of urgency, while reiterating the need for a Bill of Rights.

“When I review the magnitude of the subject under consideration, and of dangers which appear to me in this new plan of government…unless there be great and awful dangers, the change is dangerous, and the experiment ought not to be made. In estimating the magnitude of these dangers, we are obliged to take a most serious view of them — to see them, to handle them, and to be familiar with them. It is not sufficient to feign mere imaginary dangers; there must be a dreadful reality.

“…I am persuaded that four fifths of the people of Virginia must have amendments to the new plan, to reconcile them to a change of their government. It is a slippery foundation for the people to rest their political salvation on my or their assertions. No government can flourish unless it be founded on the affection of the people. Unless gentlemen can be sure that this new system is founded on that ground, they ought to stop their career.”

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Bubble-Wrapping History: The National Archives Moves To “Reimagine” The Founding

We are living in the age of reimagination. We are not reducing police, we are “reimagining policing” … not “packing” the Supreme Court but “reimagining justice” … not embracing media bias but “reimagining journalism” … not embracing censorship but “reimagining free speech.”

Conversely, the lack of such imagination can be a career-ending flaw. As a result, many remain silent rather than question the need for the revisions that come with “reimagination.”

That dilemma was evident as a federal task force recently issued a call to “reimagine history” at the National Archives, including adding warnings to protect unsuspecting visitors before they read our founding documents. We are reimagining ourselves out of the very founding concepts that once defined us. Reimagining the founding documents comes at a time when many are calling to “reimagine the First Amendment” and other constitutional guarantees.

National Archivist David Ferriero created a racism task force for the National Archives after last summer’s protests over the killing of George Floyd in Minneapolis. Such task forces are created with the expectation that they will find problems, and — once recommendations are made — objecting to “anti-racist” reforms can easily be misconstrued as being insensitive or even racist.

Obviously, documents and spaces can be viewed differently from different backgrounds. There is also a need to contextualize our history to deal honestly with our past. However, the “reimagination” line should not divide the woke from the wicked. Yet that is the fear for many academics who do not want to risk their careers after campaigns against dissenting voices on campuses around the country.

For example, for many of us, the National Archives’ Rotunda – containing the Declaration of Independence, the Constitution and the Bill of Rights – is a moving, reverential place celebrating common articles of constitutional faith. That is not what the task force members saw.

Instead, they declared that the iconic Rotunda is one of three examples of structural racism: “a Rotunda in our flagship building that lauds wealthy White men in the nation’s founding while marginalizing BIPOC, women, and other communities.” They called for “reimagining” the space to be more inclusive, including possible dance and performance art. Even the famous murals in the Rotunda might have to go: The task force noted that some view the murals as “an homage to White America.”

The report objected to the laudatory attention given white Framers and Founders, particularly figures like Thomas Jefferson. It encouraged the placement of “trigger warnings” to “forewarn audiences of content that may cause intense physiological and psychological symptoms.”

The task force report called for “reimagining” the portrayal of founding documents on OurDocuments.gov, the website for America’s “milestone documents.” The task force objected that the “100 milestone documents of American history” included “adulatory and excessive language to document the historical contributions of White, wealthy men.”

The task force called for warnings and revision of racist language but stressed that such language “means not only explicitly harmful terms, such as racial slurs, but also information that implies and reinforces damaging stereotypes of BIPOC individuals and communities while valorizing and protecting White people.” It also called for “the creation of safe spaces” in every facility run by the National Archives and Record Administration (NARA).

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