How Non-Existent Cancel Culture Works at Princeton and Elsewhere

Last week in Quillette, a Princeton Classics professor, Joshua T. Katz, published an article criticizing a letter signed by some of his institution’s professors “to block the mechanisms that have allowed systemic racism to work, visibly and invisibly, in Princeton’s operations.” The faculty letter insisted that “Anti-Blackness is foundational to America” and that it was “rampant” even at progressive institutions such as the school formerly known as the College of New Jersey. The letter articulated a long list of demands regarding the recruitment and retention of people of color as faculty members and students and even called for the creation of

a committee composed entirely of faculty that would oversee the investigation and discipline of racist behaviors, incidents, research, and publication on the part of faculty, following a protocol for grievance and appeal to be spelled out in Rules and Procedures of the Faculty. Guidelines on what counts as racist behavior, incidents, research, and publication will be authored by a faculty committee for incorporation into the same set of rules and procedures.

In the Quillette article, Katz agreed with some of the letter’s action items but said that the above “scares me more than anything else: For colleagues to police one another’s research and publications in this way would be outrageous.” On its face, the call to investigate and discipline research and publications of other faculty is a complete refutation of academic freedom.

But of course, “cancel culture” doesn’t exist, right? So there’s no problem here, only the disenfranchised faculty of an Ivy League institution finally getting to join a conversation from which they’d been excluded. As Nesrine Malik puts it in The Guardian, “what is really unfolding here is a cohort of established influencers grappling with the fact they are losing control over how their work is received.”

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Yes, There Is Such a Thing as Cancel Culture

On July 7th, 153 mostly left-leaning intellectuals wrote a letter to Harper’s Magazine, expressing their opposition to “a new set of moral attitudes and political commitments that tend to weaken our norms of open debate.” The Harper’s letter prompted a discussion about the scale, and indeed the existence, of what has become known as “cancel culture” (though the signatories did not explicitly use that term).

While almost everyone on the Right is concerned about cancel culture, many left-wing commentators took issue with the letter, despite the palpable efforts the signatories made to show that they are really, really not right-wing. For example, they were at pains to remind readers that Donald Trump “represents a real threat to Democracy,” and—as both Tyler Cowen and Douglas Murray pointed out—their number were apparently hand-picked to ensure sufficient demographic diversity without including anyone too ideologically unpalatable.

On July 10th, a counter-letter, signed by 164 journalists, writers, and academics, was published in the Objective. (Although it should be noted that 25 of the “signatories” did not actually disclose their names, apparently due to fear of professional retaliation.) According to the counter-petitioners, the Harper’s letter was deficient on a number of counts.

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Museum Curator Resigns After He Is Accused of Racism for Saying He Would Still Collect Art From White Men

Until last week, Gary Garrels was senior curator of painting and sculpture at the San Francisco Museum of Modern Art (SFMOMA). He resigned his position after museum employees circulated a petition that accused him of racism and demanded his immediate ouster.

“Gary’s removal from SFMOMA is non-negotiable,” read the petition. “Considering his lengthy tenure at this institution, we ask just how long have his toxic white supremacist beliefs regarding race and equity directed his position curating the content of the museum?”

This accusation—that Garrels’ choices as an art curator are guided by white supremacist beliefs—is a very serious one. Unsurprisingly, it does not stand up to even minimal scrutiny.

The petitioners cite few examples of anything even approaching bad behavior from Garrels. Their sole complaint is that he allegedly concluded a presentation on how to diversify the museum’s holdings by saying, “don’t worry, we will definitely still continue to collect white artists.”

Garrels has apparently articulated this sentiment on more than one occasion. According to artnet.com, he said that it would be impossible to completely shun white artists, because this would constitute “reverse discrimination.” That’s the sum total of his alleged crimes. He made a perfectly benign, wholly inoffensive, obviously true statement that at least some of the museum’s featured artists would continue to be white. The petition lists no other specific grievances.

You might think that one of the most prominent art curators in the country—with 20 years of experience at SFMOMA—would be able to weather such a pathetically weak accusation of racism. But in the current cultural moment, it appears not. Garrels promptly resigned.

In a statement announcing his decision to step down, Garrels apologized for the harm his words caused, only slightly disputing the absurd charge against him. ” I do not believe I have ever said that it is important to collect the art of white men,” he said, according to artnet.com. “I have said that it is important that we do not exclude consideration of the art of white men.”

Suffice it to say that this is not the language of a white supremacist. Those who say otherwise—that Garrels is guilty of racism—have stripped the word of its potency. They have shown once again that the signatories of the recent Harper‘s letter were entirely correct that the progressive drive to purge lofty institutions of racism and sexism has frequently gone astray, in a manner that threatens both free inquiry and common decency. The 1793 Project continues.