How Beijing’s 1995 Disappearance of the Panchen Lama Enabled Crimes Against Humanity

Thirty years ago today, Chinese authorities disappeared a six-year-old Tibetan boy and his family. They haven’t been heard from since – but the impunity enjoyed by the Chinese government continues to fuel threats to religious freedom, collective punishment, enforced disappearances, and arbitrary detention. 

In early 1995, the Dalai Lama identified a young boy, Gedhun Choekyi Nyima, as the incarnation of the Panchen Lama, Tibetan Buddhism’s second highest-ranking monk. But the government, then headed by Chinese Communist Party General Secretary Jiang Zemin, refused to acknowledge the Dalai Lama’s decision, and identified another child for the role. To prevent Tibetans from becoming loyal to the boy chosen according to religious traditions, authorities opted to abduct him and his family. 

But this story didn’t end in 1995: the genuine Panchen Lama and his family are far from Beijing’s only Tibetan victims of enforced disappearances and arbitrary detention. Databases of Tibetans wrongfully detained currently reflect grim descriptions: “life imprisonment,” “forcible disappearance,” and, chillingly, “no further information.” Chinese government restrictions on information make definitive conclusions difficult, but research that likely underestimates counts of political prisoners shows that while Tibetans comprise only half a percent of China’s total population, they made up 8 percent of all prisoners of conscience sentenced between 2019 and 2024.

In 2017, United Nations human rights experts tasked with tracking arbitrary detention assessed the case of Tashi Wangchuk, a Tibetan shopkeeper, and determined that he had been wrongfully detained for his wholly legal advocacy in support of Tibetan-medium education. In the same decision the experts also argued that the scope and scale of such abuses across China might be so great such that they might constitute a crime against humanity

It is possible Beijing will never clarify how, let alone how many, Tibetans have died in state custody. Even in high-profile cases authorities have refused to provide the remains of and key information to family and religious community members. The body of revered monk Tenzin Delek Rinpoche, who died in July 2015 after being tortured in prison, was swiftly cremated, preventing an investigation. Questions are swirling about Tulku Hunkar Dorjee, a well-known monk who fled political pressure to Vietnam, where he died under highly questionable circumstances in April 2025; he too was cremated without family consent, but with Chinese officials present.

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Author: HP McLovincraft

Seeker of rabbit holes. Pessimist. Libertine. Contrarian. Your huckleberry. Possibly true tales of sanity-blasting horror also known as abject reality. Prepare yourself. Veteran of a thousand psychic wars. I have seen the fnords. Deplatformed on Tumblr and Twitter.

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