By the middle of the 19th Century, the multi-ethnic empire was on its way out as the dominant political paradigm in Europe. Replacing it was the nation-state, a political form which allowed the concentration of ethnic groups within their own political borders.
This, in turn, formed cultural and “racial” incubators for an “us (superior) vs. them (inferior)” nationalism that would underpin most of the West’s future wars. Many of these nation states were also imperial powers expanding across the globe and, of course, their state-based chauvinistic outlook went with them.
Zionism was born in this milieu of nationalism and imperialism, both of which left an indelible mark on the character and ambitions of the Israeli state. The conviction of Theodor Herzl, modern Zionism’s founding father, was that the centuries of anti-Semitism were proof positive that Europe’s Jews could not be assimilated into mainstream Western society. They could only be safe if they possessed a nation state of their own.
This conviction also reflected the European imperial sentiments of the day. The founders of modern Zionism were both Jews and Europeans, and (as such) had acquired the West’s cultural sense of superiority in relation to non-Europeans.
This sense of superiority would play an important role when a deal (the Balfour Declaration) was struck in 1917 between the World Zionist Organization and the British Government. The deal stipulated that, in exchange for Zionist support for the British war effort (World War I was in progress), the British would (assuming victory) help create a “Jewish national home” in Palestine. It was no oversight that neither side in this bargain gave much thought to the Palestinian native population.
Years later, beginning in 1945 (at the end of World War II), the British were forced to officially give up the imperial point of view. They came out of the war with a population burdened by extraordinary high war taxes.
Retaining the empire would keep those taxes high and so the British voter elected politicians who would transform the empire into a commonwealth, granting independence to just about all the Britain’s overseas territories. One of those territories was Palestine.
It is interesting to note that in other European colonies, where large numbers of Europeans resided, the era following World War II saw their eventual evacuation as power shifted over to the natives. Kenya and Algeria are examples which show that this process was hard and bloody, but it happened.
And when it did happen, the official imperial mind set was defeated. That does not mean that all Europeans (or Westerners) saw the light and ceased to be racists, but that their governments eventually saw the necessity to stop acting that way.
Hellbound and Down 
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