From its very beginnings in the seventeenth century, the classical liberals (also known as “libertarians,” or, historically, “liberals”) have been primarily focused on limiting the powers of the state. It has been state powers—not the powers of church or family or employer—that has been the great occupation of the classical liberals. After all, the movement was born in opposition to mercantilism and absolutism.
In the classical liberal view, it has always been state power that is fundamentally coercive and violent, and is the greatest threat to freedom and property rights. Moreover, because the state is monopolistic by nature, the state can exercise its powers untroubled by any legal opposition within the state’s territory. As such, the state is the organization that is positioned to most frequently and potently violate the property rights of its subjects with impunity. So, it is not surprising that historian Ralph Raico states that classical liberalism has been historically focused of preventing states from regulating the private sector, also known as “society.” In classical liberal thinking, Raico tells us, “the most desirable regime was one in which civil society—that is, the whole of the social order based on private property and voluntary exchange—by and large runs itself.”McMaken, Ryan
Hellbound and Down 