There’s an eerie new theory filling academia’s ivied walls – the living and the dead are the same. This latest argument against the use of human skeletal remains in research and teaching, which I’ve come across in person (from students who attended my talk at Brown University, an elite Ivy League college), proposes that the only ethical treatment of skeletal collections is to treat the dead like the living. I’ve seen this same argument, which is applied to prehistoric and historic anthropological collections used to reconstruct past peoples’ lives, in conference programs and on museum websites.
Those researchers interested in examining past populations through the study of human remains, thus, should be required to follow the same ethical guidelines as medical researchers who conduct their work on living people. We need to gather consent forms. The Smithsonian National Museum of Natural History took down their Written in Bone website that explored ways anthropologists looked at 17th-century residents of the Chesapeake Bay Area, which included colonists, African slaves, and European immigrants. This was because it had come to their attention that they had no consent forms from these people who died 300-years ago!
Interested in studying the past through bones? Now, you must also provide evidence that there are safeguards in place to avoid harming these long-dead individuals. And, researchers of past populations, regardless of how old these collections are, should be required to incorporate HIPAA (the law that provides living patients with privacy concerning their medical records) regulations into their research methods. Of course, it’s a bit difficult to get consent from someone who’s dead. Yet, the repatriation and reburial activists see this as just the right tool to bury the zombified remains whose, last wishes they assume, were to be reburied.
Could there be other tactics to get around these ethical issues? Maybe universities should start employing spirit mediums to run seances to ensure that we can connect with the dead, ask them questions, and get that much-needed consent form signed; can a ghost sign a paper?
Hellbound and Down 