When the Government Censored Dracula, Frankenstein, and King Kong

In 1931, Universal Studios released a pair of films that still haunt American culture. The first to emerge from the shadows was Dracula, starring Bela Lugosi as the titular vampire who creeps by night to feed on the blood of his victims. Then, shambling in the bloodsucker’s wake, came Frankenstein, starring Boris Karloff as the tragic creature who was pieced together from dead body parts and brought to unnatural life by the titular mad scientist.

Some modern horror fans might find these films to be too slow or tame for their liking. But we must remember that they were genuinely frightening or disturbing to many audiences back in the day. They were so upsetting to some people, in fact, that the official censorship boards that then existed in multiple states took a page from Dr. Frankenstein and sliced off the best parts.

Today, the idea of an official state censor requiring specific cuts to a mainstream Hollywood movie in order for that movie to be shown to paying adult customers would be laughed out of court on First Amendment grounds.

But no such robust First Amendment jurisprudence existed in the 1930s. In fact, it was not until 1925 that the U.S. Supreme Court first recognized that the First Amendment’s guarantee of freedom of speech applied to the actions of state and local governments. And, as we will see, it was not until 1952 that the First Amendment’s protections against state censorship were extended to the movies.

So Dracula and Frankenstein both faced the censors’ knives when they were first released. For example, in his invaluable book, The Monster Show: A Cultural History of Horror, David J. Skal noted that Massachusetts mandated several cuts to all Sunday screenings of Dracula, including the removal of a shot “showing part of a skeleton in a casket as well as one of a beetle-like insect emerging from a miniature coffin.”

As for Frankenstein, Skal reported that one of the most commonly maimed scenes involved the creature encountering a young girl who was tossing flowers onto a lake and watching them float. Seemingly charmed by the girl’s joyful actions, the creature, behaving with a sort of child-like innocence of its own, tosses the girl onto the water to watch her float like a flower. But the girl (predictably) drowns, compounding the creature’s pathos and isolation.

Many censors objected to that upsetting scene and it was typically cut in a way that removed the sight of the creature actually tossing the girl onto the water. Yet, as Skal observed, such an edit “ironically [left] some viewers with the impression that they had been spared the spectacle of some shocking molestation.” In other words, the censors arguably made the scene even more disturbing by forcing audiences to draw their own conclusions about the full nature of the girl’s fatal meeting with the creature. The censors thus defeated the point of their own clumsy censorship.

Several years later, Frankenstein‘s even better (in my view) sequel, The Bride of Frankenstein, faced its own angry mob of censors. The “list of eliminations ordered by the Ohio Censor Board,” complained one Universal staffer, in a report quoted by Skal, were “very drastic and very harmful to the success of this picture.”

Perhaps the fullest record we have of that era’s heavy-handed government crackdown on horror movies comes from a 1933 pamphlet published by the National Council on Freedom From Censorship titled What Shocked the Censors: A Complete Record of Cuts in Motion Picture Films Ordered by the New York State Censors from January, 1932 to March, 1933.

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‘V For Vendetta’ Got It Wrong: Tyranny Comes To Britain Under The Political Left

There have been plenty of depictions of dystopian future from popular entertainment media over the years, most of them derivatives of books like Brave New World by Aldous Huxley or 1984 by George Orwell with a contemporary spin.  Interestingly, Orwell was inspired to write 1984 by a lesser known dystopian tale called ‘We’, written by Russian author Yevgeny Zamyatin during the darkest years of communism.  Orwell argued that Huxley was also inspired by We, but Huxley denied it.  

Whenever scientific dictatorship is envisioned by fiction writers the end result is usually very similar to already existing socialist regimes.  Soviet doctrine and the ideals of the Third Reich were inspired by Karl Marx; meaning, both regimes were built on far-left philosophies.  Progressives today often maliciously associate Nazis with conservative thought, but both Adolph Hitler and Benito Mussolini were avid followers of Marx.  As Hitler noted on January 27, 1934, in an interview with Hanns Johst in Frankforter Volksblatt:

“National Socialism derives from each of the two camps the pure idea that characterizes it, national resolution from bourgeois tradition; vital, creative socialism from the teachings of Marxism. Volksgemeinschaft: that means a community of all productive labor, that means the oneness of all vital interests, that means overcoming bourgeois privatism and the unionized, mechanically organized masses, that means unconditionally equating the individual fate and the nation, the individual and the Volk…”

Hitler presented himself as a Christian patriot to win over the German public as they faced economic and moral degradation during the unchecked liberalism of the 1920s, but in private he was not a fan of the religion.  Hitler is noted by Albert Speer as saying:

“You see, it’s been our misfortune to have the wrong religion. Why didn’t we have the religion of the Japanese, who regard sacrifice for the Fatherland as the highest good? The Mohammedan religion [Islam] too would have been more compatible to us than Christianity. Why did it have to be Christianity with its meekness and flabbiness?”

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