This year marks the centennial of zoning in the United States, when the Supreme Court upheld comprehensive municipal land-use restrictions over the claims of property owners. The decision, Euclid v. Ambler Realty, was a milestone in the progressives’ campaign to overcome constitutional impediments to their plans for social engineering. In the ensuing century, zoning fundamentally altered the geography of American life, turning what had just become an urban-majority nation into a suburban one. Critics on both the libertarian right and woke left condemn zoning as a back-door version of apartheid, a stealthy way to keep immigrants and blacks out of “desirable” neighborhoods.
By 1900, Southern states had enacted segregation laws for “places of public accommodation” (hotels, restaurants, railroads, and the like), and the Court upheld these in 1896’s Plessy v. Ferguson. The residential segregation campaign began later, a response to the “Great Migration” of blacks into border-state cities in the 1910s. This campaign faced more constitutional difficulties due to American doctrines of property rights.
Baltimore enacted the first residential segregation law in 1910. Louisville enacted a law that prohibited members of one race from moving into a block in which the other race was a majority. The NAACP cleverly arranged a case in which a white man, Buchanan, sued to overturn the law. Buchanan sold his house on a white-majority block (situated between the only two black-owned houses on the block) to a black man, Warley. When Warley refused to complete the purchase because of the Louisville ordinance, Buchanan sued him. Given his house’s situation between the only two black-owned houses on the block, Buchanan argued, no white man would buy it. In Buchanan v. Warley (1917), the Supreme Court struck down the Louisville law as a violation of individual property rights. Edward Bassett, the “father of zoning,” lamented that cases like this indicated that American law “gave real estate owners almost total control over the use of their property.”
To get around this constitutional impediment, segregationists devised the “racially restrictive covenant,” in which a purchase contract forbade selling the property to members of certain races. The title search for a house that I purchased in 2007 turned up a restrictive covenant from the 1925 sale of the property. The purchaser agreed never to sell the parcel “to any one of the Ethiopian or African descent.” He also promised “that no dwelling house shall be erected on the property that costs less than $1500”—a zoning-use restriction avant la lettre. The Supreme Court upheld such covenants in 1926, the same year that it upheld more comprehensive zoning laws.
Zoning was a “quintessentially progressive concept,” historian Michael Allen Wolfe observes, exemplifying the movement’s faith in expertise and state power. It fit particularly into the progressives’ belief that the state could improve the genetic stock of the population, based on their belief in racial group hierarchy and eugenics. One can see the first zoning ordinances in the efforts of cities like San Francisco to control Chinese laundries, and in New York City’s tenement-manufacturing laws.
Hellbound and Down 