The Declaration of Independence accused the king and Parliament of Great Britain of “exciting domestic insurrections” among the half-million people enslaved in the American colonies. This was a reference to the November 1775 proclamation by Virginia’s royal governor, Lord Dunmore, that he would free “all indentured servants, Negroes, or others, (appertaining to rebels)” who were “able and willing to bear arms” against the American revolutionaries.
Today’s readers often consider it hypocritical that the Founders denounced Britain for offering black Americans the same freedom for which they were themselves fighting. Some of the revolutionary era’s readers thought the same thing. In 1776, the London writer John Lind published a pamphlet responding line by line to the Declaration, and in it he ridiculed the patriots: “Is it for them to complain of the offer of freedom held out to these wretched beings? of the offer of reinstating them in that equality which, in this very paper, is declared to be the gift of God to all?“
What Lind overlooked was that Americans did not deny that it was self-contradictory for them to hold slaves while proclaiming liberty to be every person’s birthright. On the contrary, their embarrassment over that inconsistency had been particularly glaring when Virginians drafted their Declaration of Rights in June 1776. Thomas Jefferson went even further, admitting that slaves were justified in violently rebelling against their oppressors. The thought that God’s “justice cannot sleep forever” made him “tremble,” he said.
But the real story of the “domestic insurrections” passage is more complicated than modern readers typically realize. The best point to begin understanding it is October 1769, when a poor man named Samuel Howell approached Jefferson, then a 26-year-old lawyer practicing in Williamsburg, to ask for help in defending his freedom against the claim that he was a slave.
Howell’s great-grandfather was a black man who’d had a baby girl with a white woman. Under Virginia laws of that time, the daughter was bound to servitude until the age of 31, and during those years, she gave birth to Howell’s mother. She, too, was enslaved until the age of 31, and during that time, she gave birth to Howell himself. The owner of Howell’s mother and grandmother, thinking that Virginia law also rendered Howell a slave until the age of 31, then sold him.
Hellbound and Down 