Western civilisation, that grand experiment of reason and Enlightenment values, now finds itself grappling with an identity crisis. From the philosophy that brought us democracy, the scientific method, and even good wine pairings, we’ve somehow arrived at a peculiar era where society is encouraged to believe that reality is less a fixed landscape and more of a political Rubik’s cube. Specifically, the landscape of gender has become a battleground of biological, cultural, and political ideals—dominating headlines, monopolising discourse, and, oddly, managing to ignore the statistical insignificance of its demographic audience. Transgender individuals constitute roughly 0.3% of the West population, and yet the world seems to revolve around their pronouns, identities, and access to public bathrooms, all in the name of progress.
Our intellectual elite, decked in designer ideology, assures us that distinguishing between biological sex and gender is sophisticated; it’s the in thing, the thinking person’s new orthodoxy. To question this, to state something as blatantly archaic as “biology is real,” is to expose oneself as backward, uninformed—a blight upon the socially conscious. But it’s hard not to wonder if we’re all just playing a grand game of ideological dress-up, where we pretend we’re making leaps forward in human understanding while, in reality, we’re toeing a line many people can’t quite bring themselves to believe. Accommodating and encouraging children that identify as animals, stigmatising other children as bullies for calling out this absurdity, and giving credence to what was once accepted as make-believe, imagination, and play. Still, most people seem to mumble along with it, lest they be the odd one out, clinging to common sense like a moth to a guttering flame.
Transgender news coverage has increased by over 1600% in the past 10 years, while the tone of these stories has gone from sensationary to militantly positive and supportive, guiding discussions toward an unprecedented level of scrutiny over the nature of identity itself. Our cognitive maps are being redrawn by the universities, media, and big business DEI with all the precision of a drunk darts player, influencing society’s concept of reality. These implications reach far beyond gender identity and into the potential future of humanity—one where human limitations and even natural family structures are increasingly questioned and redefined through technology. It appears to be clearly by design and yet another baby step towards an insidious, transhumanist control agenda.
Such blurring of reality and ideology has an unsettling historical precedent. Where other empires rewrote the annals of history, modern movements seem intent on rewriting the basics of human biology. Consider the USSR, Maoist China, and the Khmer Rouge, all of which did their best to erode the sanctity of the family unit, that most fundamental societal structure. Even the Nazis, despite pushing traditional values, encouraged loyalty not to family but to the state, with children trained to report on their parents’ non-conformist views. Today’s West doesn’t seem far off—except that the disintegration of kinship is wrapped in softer packaging. Tradition and generational wisdom are rebuffed as vestiges of oppression, and the notion of family as a guiding principle of society is branded a relic, an artifact better suited for history museums than modern culture.
Hellbound and Down 