Afalse flag operation is generally defined as ”an act committed with the intent of disguising the actual source of responsibility and pinning blame on another party”
The phrase originates in naval warfare, when ships would literally fly a flag of another nation’s navy.
Historically speaking, they are covert military operations carried out with the aim of creating a cassus belli, either initiating, justifying or perpetuating a war.
The attack is very real, only the flag is false.
But recent years have seen the rise of a new idea – the false false flag. That is to say – entirely fake “events” with only the barest relationship to objective reality. Blanks and crisis actors, fake victims and fake shooters.
This concept has been the subject of discussion recently, with the civil suit against Alex Jones for calling Sandy Hook a “hoax” and the on-going trial of journalist Richard D Hall in the UK for suggesting the Manchester Arena bombing was fake. Similar suggestions have been raised about the Boston bombing of 2013 as well. Others, including Riley Waggaman, have raised questions about the recent “terrorist attack” in Moscow too.
Now, I’m not definitively claiming any or all of those events were faked – though of course they may have been. What I’m pointing up is the shift in discussion.
But then, we don’t need to look far for the greatest provably “fake event” in recent times: “Covid”, which was purely a construction of media hype and corrupt science creating an entirely fake pandemic.
Once you’ve absorbed all the facts of the case, that’s the only interpretation that stands up to scrutiny.
In fact it was such a vast infestation of fakery it spawned mini-fakes. It wasn’t so much a fake event as a flock of fakes of varying sizes.
Covid alone proves that the powers-that-be certainly do engage in staged or faked events. And, as highlighted in the first part of this series, it’s been known for decades that news reports are regularly faked, on both the small and large scale.
Yet, still, the question that gets asked whenever the possibility of fakery is invoked is “why?”
Why would a state apparatus with the power to really do something, opt to only pretend to do it?
This is a standard argument made against the idea of state-sponsored fakery, and although it is logically flawed as being purely an argument from incredulity, it is a question we can and probably should endeavour to answer.
So – why would the state, or powerful actors within the state, choose to fake something rather than simply do it?